Thursday, April 27, 2017

Carpe Diem Namasté, The Spiritual Way #8 Spiritual Imagination


!!!! Open for submissions Sunday April 30th 7:00 PM (CET) !!!!

Dear Haijin, visitors and travelers,

Welcome at a new "weekend-meditation". This week I have a "Namasté, The Spiritual Way"- episode for you. And this time I thought to share a few images for your inspiration. You can choose the image you want to use yourself.
Try to create a haiku, tanka or other Japanese poetry form with the focus on the "deeper spiritual meaning". I think the images I have chosen have all such a deeper meaning, but to explore that and to "get that deeper meaning", you have to meditate and contemplate on those images, or the image of your choice.


Young Mountain Monk



Laughter
 
 
Time flies
 
 
Tranquility

This episode is open for your submissions Sunday April 30th at 7.00 PM (CET) and will remain open until May 5th at noon (CET). I will post our first episode of May 2017 later on.
 
 

Wednesday, April 26, 2017

Carpe Diem #1198 (theme week 4) Acanthopanax (Ukogi) or Eleutherococcus Sieboldianus or Siberian Ginseng


Dear Haijin, visitors and travelers,

Welcome at the last episode of this month's theme-week. This week I only used plants to inspire you and I enjoyed it a lot. Today another classical spring kigo from the section "plants" Acanthopanax (Ukogi). This plant is also known as Siberian Ginseng, but it has also something Dutch in it. It was discovered by a German fellow named Phillip Franz Von Siebold, who created the Hortus Botanicus in Leiden The Netherlands. (This you can see in the Latin name of this plant, Eleutherococcus Sieboldianus.)

Let me tell you a little bit more about our prompt for today, Acanthopanax (or Eleutherococcus Sieboldianus):

Eleutherococcus Sieboldianus (flowering)
Eleutherococcus is a genus of 38 species of thorny shrubs and trees in the family Araliaceae. They are native to eastern Asia, from southeast Siberia and Japan to the Philippines and Vietnam. 18 species come from China, from central to western parts.

Perhaps the best known in the West is the species E. senticosus used as herbal medicine, and commonly known by such English names as Eleuthero or Siberian ginseng. In Traditional Chinese medicine, this is administered to increase energy, thus traditionally recognized to have attributes akin to true ginseng (Panax). This is also reflected in its formerly used genus name Acanthopanax meaning "thorny ginseng". The word "Eleutherococcus," from Greek, means "free-berried."

The Japanese name ukogi borrows directly from the Chinese name (wujia), and refers somewhat broadly to several plants in the genus. A 10th century herbalogy text, Honzō wamyō, introduced the Chinese wujia as an herb to be pronounced mu-ko-gi, refers specifically to E. sieboldianus (Japanese name: hime-ukogi).

Several species are also grown as ornamental garden shrubs. In Japan, they have been planted as hedges. Particularly in Yamagata Prefecture, a daimyō named Uesugi Yōzan encouraged the planting of the ukogi as fencing around the homes of samurai retainers (E. sieboldianus was planted in the region), and the bitter young buds, leaves and stems have traditionally been picked and eaten as vegetable in the area. However, since the plant is deciduous, it requires sweeping in the fall (high maintenance), and the bare hedges fail to protect the homeowner's privacy.

Acanthopanax tea

As I was preparing this episode I tried (again) to find haiku in which this kigo is used, but (again) I couldn't find any example of a haiku with this kigo, but if it's in the classical Japanese Saijiki than I suppose that there have to be haiku in which this word is used. .... or else .... well than we are the first to use it ...

exhausted samurai
increases his energy with Acanthopanax tea
the sound of water

© Chèvrefeuille

Well ... I hope you did like this episode, with a little Dutch touch, and I hope it will inspire you to creat haiku, tanka or other Japanese poetry form.

This episode is NOW OPEN for your submissions and will remain open until May 1st at noon (CET). I will try to publish our new "weekend-mediatation", a new Namasté episode, later on. For now ... have fun!

Tuesday, April 25, 2017

Carpe Diem #1197 (theme week 3) Butterbur (Fuki no Tou)


Dear Haijin, visitors and travelers,

Welcome at a new episode of CDHK. This week, as you know all, we have a "theme-week" in which I only use classical kigo of plants. Today I have another nice kigo for you. Again by the way a plant I didn't heard of earlier. Our classical kigo for today is Butterbur (Fuki no Tou). Here is a short background on this plant.

Petasites is a genus of flowering plants in the sunflower family, Asteraceae, that are commonly referred to as butterburs and coltsfoots. They are perennial plants with thick, creeping underground rhizomes and large rhubarb-like leaves during the growing season.

Butterbur has been used for over 2000 years to treat a variety of ailments including fever, lung disease, spasms, and pain. Currently, butterbur extract is used for migraine prevention and treatment of allergic rhinitis, which have the most evidence for its effectiveness.

Butterbur (Fuki no Tou)
Well ... another short post I think, because I had (again) a very busy day. I hope you are inspired through this short post and I hope to read a few nice haiku with this kigo.

I have tried it:

nature's medicine
providing us with all we need
no more pain


© Chèvrefeuille

Not as strong as I had hoped, but .... well I have given it a try.

This episode is NOW OPEN for your submissions and will remain open until April 30th at noon (CET). I will try to publish our next episode, Acanthopanax, later on. For now .... have fun!


Monday, April 24, 2017

carpe Diem #1196 (theme week 2) Akebia Blossom (Akebi no hana)


Dear Haijin, visitors and travelers,

Today I had a very busy day so that's why I have chosen to take the easy way today. I love to inspire you with an image of our classical kigo for today, Akebia Blossom. And a little bit background on this beauty.

Akebia is a cold hardy climber with fragrant blooms and sweet purple fruit. It's native to Japan where it grows wild in the forest. In late spring, chocolate-pink blossoms bloom in clusters against delicate lacy foliage. In fall, fat lavender fruit appear. They're incredibly sweet, even more impressive than the flowers. It thrives in dappled sun or full shade (few vines bloom in the shade) and isn't fussy about soil, though it prefers even moisture. Evergreen in mild winters, it loses its leaves in cold climates, but the twining woody branches are handsome even when bare.
It is said that the blossoms are having a chocolate perfume ....

Akebia Blossom (image found on Pinterest)
I have sought for examples of haiku in which this kigo is used, but I couldn't find any. So it looks like we are the first to use it as a kigo.

I wasn't inspired enough, so maybe I will post my own response later on.

This episode is NOW OPEN for your submissions and will remain open until April 29th at noon (CET). I will try to publish our new episode, butterbur, later on. For now .... have fun!


Sunday, April 23, 2017

Carpe Diem #1195 (Theme Week 1) Andromeda flowers (or Ashibi/Asebi no hana)


Dear Haijin, visitors and travelers,

Welcome at the first episode of our April Theme Week. As you all know this month it is all about classical kigo (seasonwords) and this Theme Week will not be that different the only difference is that in this Theme Week I have all plants for classical kigo. Today is our first one Andromeda Flowers, and later this week we will have: Akebia blossom, Butterbur and last but not least Acanthopanax. All these plants/flowers are classical kigo for spring and ... I had never heard of these plants/flowers.

Andromeda Flowers
Look at this beautiful flower isn't it awesome? It looks like a waterfall of flowers in a nice color, so fragile and beautiful. The Andromeda Flowers are often used in bridal bouquets, because of their color, mostly white. So the Andromeda flowers (Pieris Japonica) means virginity, purity and fertility and that fertility you can see in the richness of the flowers and maybe it is also a flower for prosperity.

A lot to cope with I think, but now ... can I create a "classical" haiku (or tanka) with this kigo? Let me give it a try.

sweet perfume
arouses my senses
Andromeda flowers
a waterfall of flowers and color
making love this spring night

© Chèvrefeuille

Not as strong as I had hoped, but well I have  given it a try.

This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until April 28th at noon (CET). I will try to publish our new episode, Akebia blossom, later on. For now ... have fun!


Thursday, April 20, 2017

Carpe Diem Universal Jane #15 birdcage


!! Submission is open next Sunday April 22nd at 7.00 PM (CET) !!

Dear Haijin, visitors and travelers,

Welcome at a new "weekend-meditation", the feature for this weekend is a new episode of Universal Jane, in honor of my mentor, friend and co-host of CDHK, she is still missed. This week I had vacation, so I had some time of and could finally relax and recover from the exhaustion I felt the last weeks. I am glad that I have found back my energy and that this week has done that for me.
Today, April 20th, is my birthday so I had a lot of people at my home, to celebrate this with me. I became 54 yrs.

This "weekend-meditation" I have taken the easy way, sometimes I love to bring back episode from our history and this weekend I love to inspire you through an article written by Jane that I used back in December 2014.

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Building an Excellent Birdcage by Jane Reichhold

All the haiku used in this article are by Matsuo Basho and were translated by Jane Reichhold.

clouds of fog
quickly doing their best to show
one hundred scenes

What is poetry?

The art of poetry is such a hard thing to describe. Everyone is looking for a way to put words to something that is larger than words, more alive than thought, and longer lasting than any one poem. Poetry is the art of piling up dissimilar images to create an idea that has no exact name.

Picture this. A woman is standing at an open window. Just staring into space, a bit unfocused, lost in a world of thoughts and ideas. Suddenly a small, brown bird alights on the window sill. She knows she should carry the bird out the door and let it go but before she does, she has to do one more thing.
She builds a cage out of words. A cage she can share with others. The work on the cage goes on for days, maybe it is even years until the cage comes under the eyes of another person. In that moment, when the cage of words enters another's mind, it begins to expand. It breaks up into thought - images created by the reader. Through the maze, and amazement of the reader, two cupped hands come forth.
The woman relaxes and lets the bird go. Now its dry feathery weight is in the man's palm. What does it look like? What is it like? Slowly he makes a tiny finger-crack window in his hand and he sees the same eye staring at him that stared at the woman a long time ago when it stood on her window sill. With a flurry of feathers, that shed a magic rarely found, the bird flies back into the sky. It is impossible not to say, "Ah ha!"
So that is what haiku is all about. How to build the cage of words to hold the miracle safe and full of sound until the images in a reader's mind open the door to the wonderment and delight the author found in one part of the world. It is the cage that will attract and intrigue the reader, but it must also be well-built enough to bring the experience intact across time and space. Part of what makes haiku so interesting is that in learning how to read it you have to learn how to build these images.

frogpond
old pond
a frog jumps into
the sound of water

You read "old pond" and you instantly imagine some old pond - and everyone's old pond in different.
"a frog jumps into" and your mind sees a frog, jumping left or right or straight ahead and every one of us imagines a different frog.
And then comes the kicker in the last line "the sound of water". What does he mean? It jumps into its own sound? But it does, and if you can imagine the frog jumping then you will be able to hear that sound.

So haiku, as you can see, make excellent cages. They are the perfect size for carrying our deepest experiences. Not big and clumsy with too many words. Not with thick bars of old ideas and abstract thinking. Haiku are alive. Like a cage made of living branches, they support and nourish the art of poetry until it arrives - safe and alive - in the mind of the reader. You're not going to teach anybody anything with your haiku - you're going to show them the experience.

I believe that every person has the ability to be a poet, whether you think you can or not. Some of you may suspect this about yourselves because of an undefined yearning - a place within you that you cannot scratch or reach. Perhaps some times this yen sublimates into a joy in words, a delight in the melodies of dialect, or in other forms of writing. Often it manifests in an interest in reading poetry by others. Or it can come in the simple desire of noticing a beautiful thing and wishing to hold on to the feeling it gives you.

You don't need talent, you just need to do it, and do it and do it, and enjoy it ... and to do it some more. If you go back to poetry that you have written and been unhappy with, go to the best and most interesting part of it and I can almost guarantee that there will be a haiku right there.
You can be a poet if you really want to be and to the degree you want to be, and I believe Basho can show you how. He can at least show you how to write haiku.

Matsuo Basho (1644-1694)
Learning to write haiku has advantages for learning to write anything. This was his final poem ...

clear cascade
scattered on the waves
green pine needles

and its revision ...

clear cascade
no dust on the waves
the summer moon

Being a poet will make your life richer. 

If you allow yourself to write haiku your life will change. I guarantee you that. Haiku writing is different to any other kind of writing because it demands that you change the way you act, the way you look at the world and think.
It begins where you are - in the present. Kierkegaard said that the unhappy man has no present, and I think much of our unhappiness lies with old memories that are painful and fears of the future, but if you come to this moment, this place where you are and think about your uncomfortable chair or the temperature of the room, and accept them, that helps everything.
Haiku are brief and that makes them easy to write because you don't have the chance to make that many errors. You always write them in the present tense, keeping them simple, keeping them brief and using common words, not fancy ones.
The other good thing about haiku is that it will connect you to the world outside - one of the ways of learning to write haiku is to take a walk. You will see things, things will call out to you and you will suddenly see something different that you've never seen before or you'll see a relationship between the rolling surf and a cloud above; or you'll see something odd and you'll watch and your whole focus will leave your body and go to what you're watching.
And that is the most freeing thing you can do. I think you live longer if you can do that. We'll see.

first blossoms
seeing them extends my life
seventy-five more years 

First Cherry Blossom ©photo Chèvrefeuille (2014)

The question of syllables

Many people think haiku are not real haiku unless they have 17 syllables - but this does not have to be. In Japan if you're counting the sound units there should be 17, but English syllables and Japanese sound units are different. The sound units are much shorter, and so if you would write a 17-syllable haiku it would come out about one-third too long. For instance, if you say "Tokyo" it has 3 syllables, but in Japanese it has 4 sound units.
When the Japanese tried to translate English haiku into Japanese they ended up with big, clunky poems and way too many words. So we've taken the idea of using short-long-short lines and this conforms to the haiku form, but it allows us a little more freedom in how many words we use. Also, in Japanese instead of having a full stop or a comma or a dash they have a word for the break the punctuation creates, and those words take up a couple of sound units so that's another way of shortening it.

Modern haiku writers think you should not count English syllables when writing haiku and this allows a lot of freedom - you can forget about those particular bars of the cage.

Should haiku be written in English?

There's an old idea that haiku cannot be written in English. In the 1960s RH Blyth wrote: "Women cannot write haiku." So, here I am. Earl Miner wrote a book about Basho's renga and said it's an interesting form and a beautiful thing to study ... but we shouldn't try it in English. And this is still the attitude in a lot of universities where they start with the idea you're taught haiku in the 2nd grade (aged 8), therefore it's something for elementary school.
Well, you learn addition and subtraction in the 2nd grade too, but that doesn't stop you from studying calculus and algebra. And the same is true for haiku. The more you know about the form the more there is to learn.
I would like to see haiku, or Japanese genres, taught in universities because I feel there is so much more to be learned. In the 1920s when poets first began to be exposed to translations, like Ezra Pound and Amy Lowell, they got this idea of how important it is to work with images instead of abstract ideas, and so they began to use these methods with their own poetry.
But they didn't take it far enough. They didn't study the form so they could write really well. But it is possible, I believe, to write very good English haiku. I suppose I'll be struck dead for saying it, but I take a Japanese magazine of haiku in which they translate Japanese into English, and I would say that what is being written in English is better.
The Japanese are working with the ideas of how to build a haiku, but we've had to study it so much and we've had to figure it out. A lot of Japanese have heard the Japanese poems from their childhood and therefore think they can do it. And they can. They bring a spirit to haiku that I don't think English-speaking people will ever have - their sensitivity, their grace, their elegance. We can't do that. But we can bring what we are to that form.

winter confinement
again I'll lean on
this post


Stop telling stories

One of the early mistakes people make when writing haiku is that they want to tell a story because we come from a literary tradition of storytelling and it's hard to stop that. It's very easy to say "the door opened, the dog came and spilled his water on the cat".
That's not haiku. Haiku focuses in, it goes right to the very heart. In this story you would focus on the water hitting the cat and that's all you would talk about because that's all that's important in that story.
This is something that it takes a while for people to understand. One of the best ways of finding out what haiku are is to read them.

storm-torn banana tree
all night I listen to rain
in a basin

Banana-tree (Basho)

Reading and writing

But reading haiku is not easy. I handed a friend of mine a haiku book and she called me up weeks later and said, "Jane, you know I love you, but I cannot figure out what these are". And she simply didn't know how to read them - it's true that you have to learn how to read a haiku.
When they were first introduced in English people thought they were epigrams or aphorisms and that implies that they are one sentence long. Haiku are not sentences. A haiku is built of two parts: The phrase and the fragment. The fragment is usually in the third or first lines, and the phrase combines two lines, usually the second and third, or first and second.
I think Basho is the one who can show us most clearly that haiku is poetry. When he started writing they were like a game or a pastime, and unfortunately this aura still hangs around haiku and you see with this the online jokey haiku.
Basho took the idea that if you're a serious, deep person then your haiku will be serious and deep. Even though haiku are very small, they're extremely elastic (but remember that brevity doesn't leave room for mistakes). You can put in everything that you can feel, and it's only your lack of writing skills that would make that not possible.
Haiku can be, and sound extremely, simple but they hold vast reservoirs of meaning in their layers, like the Basho poem about the crow:

autumn evening
a crow settles down
on a bare branch

It's also interesting that haiku being so small have the most rules. Everybody who has learned it in the 2nd grade has learned 17 syllables and something about nature and you think you've got it covered, but you haven't - I'm still learning new rules, many from working with Basho's poems.I wish you many delights on your own journey to being a poet and may haiku be your starting point and companion.

Jane Reichhold

Jane Reichhold (1937-2016)

This article was published earlier at http://www.poetrysociety.org.nz and published here with her kind permission.


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A wonderful article I would say, an article that (I hope) can inspire you to create haiku, tanka or another Japanese poetry form.

Back in 2014 this was my response on this article in which I tried to catch the essence of this article:

with my bare feet
in the cool grass of dawn
Ah! what a feeling

© Chèvrefeuille

Heath
I love to share here another nice creative form of haikui-ing, the Troiku, it's a creative form I invented myself. More on Troiku you can find above in the menu. I not often write Troiku, but sometimes I feel the urge to create one. However that urge I didn't had today, so I ran through my archive and found the following Troiku.

walking on the heath
in the light of the full moon
the scent of autumn

walking on the heath
feeling one with a Shepherd
in contact with God (*)

in the light of the full moon
laying down in the meadow
the River of Heaven (**)

the scent of autumn
feelings of departure and loneliness
tears in the puddle

© Chèvrefeuille

(*) Inspired on the Shepherd boy in The Alchemist of Paulo Coelho
(**) the Milky Way

Well .... I hope I have inspired you to create your poems. This "weekend-meditation" is open for your submissions next Sunday April 22nd at 7.00 PM (CET) and will remain open until April 27th at noon (CET). At that same time I hope to publish our new episode, the first of this month's Theme Week, Andromeda-flowers. For now .... have fun! And have a great weekend.


Wednesday, April 19, 2017

Carpe Diem #1194 Cherry Blossom (Sakura)


Dear Haijin, visitors and travelers,

What a joy ... today I may share a post about one of my favorite themes in haiku (and recently tanka), Cherry Blossom (Sakura).
As you maybe know I have an old Sakura in the backyard and I am proud of it. Every late winter and early spring I am observing it and every time again as I see the first cherry blossoms I am happy. That day is a day to celebrate and I love it every year again.

In our CDHK library you can find an e-book titled "fragile beauty" in which I have gathered a lot of my cherry blossom haiku and (I think) it is a wonderful e-book to read and to inspire you.

My Sakura 2013 (photo © Chèvrefeuille)
Maybe you have heard from the Vancouver Cherry Blossom Festival (VCBF). The VCBF organises every year again during their festival a haiku invitational  and I have submitted haiku almost every year since 2010. I even had the honor that in 2010 and in 2013 one of my haiku received a honorable mention. Maybe this year my haiku will be again honored .... we will see. I submitted two haiku and upcoming September the VCBF will announce the winners. I am looking forward to it.

Here are a few haiku crafted by Basho (1644-1694) about Cherry Blossoms. Maybe you know them, for sure that last one you know I think, because that haiku is an example of Basho's karumi-style his live's goal challenge.

from among the peach trees
blooming everywhere,
the first cherry blossoms.

a lovely spring night 
suddenly vanished while we 
viewed cherry blossoms

from every direction 
cherry blossom petals blow 
into Lake Biwa 

from all these trees – 
in salads, soups, everywhere – 
cherry blossoms fall

© Basho

Cherry Blossoms (photo found on Pinterest)
Cherry Blossoms so fragile but so beautiful. A rich source for haiku (and tanka) I think this episode can give you enough inspiration and joy. So have fun!

I have created an all new haiku for this episode and I have tried to create it the classical way:

on a gust of wind
the cherry blossoms dance through the streets
in praise of the Creator

© Chèvrefeuille

Is this a classical haiku? Let me take a closer look:

5-7-5 syllables  check
a short moment  check
a kigo  check (cherry blossom)
a kireji  check (after the first line)
interchangeable first and third line  check

in praise of the Creator
the cherry blossoms dance through the streets
on a gust of wind

And last, but not least, a deeper meaning  check (Creator, but also wind, the wind is the messenger of the gods)

Well ... I hope you did like this new episode and I hope I have inspired you to create haiku or tanka with this classical kigo, cherry blossom.

!! I am behind with commenting, but I will visit you all a.s.a.p. !!!

This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until April 24th at noon (CET). I will try to publish our new "weekend-meditation", a new episode of Universal Jane, later on. For now ... enjoy!


Tuesday, April 18, 2017

Carpe Diem #1193 parasol (haru higasa)


Dear Haijin, visitors and travelers,

Welcome at a new episode of our Kai. This month it's all about kigo, seasonwords, and today I love to challenge you to create haiku or tanka inspired on the following video:


This dance is called "parasol dance" and parasol (haru higasa) is our prompt for today. So have fun!

A few haiku by Issa about "parasol":

sora iro no kasa no tsuzuku ya hana sakari

sky-blue parasols
one by one...
blossoms at their peak

hana chiru ya higasa no kage no no sakamori

blossoms scatter--
in the shade of parasols
drunken revelry

geta haite hoso nawa wataru higasa kana

in wooden clogs
crossing a narrow rope...
with parasol

© Issa

And here is mine inspired on this theme for today:

waving parasols
while the music is playing
cherry blossoms fall

© Chèvrefeuille

This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until April 23rd at noon (CET). I will try to publish our new episode, cherry blossom, later on. For now ... just enjoy and be part of it ...


Monday, April 17, 2017

Carpe Diem #1192 white sake (ziro zake)


Dear Haijin, visitors and travelers,

Welcome at a new episode of our Haiku Kai this month we are into the classical kigo for spring and today we have a nice classical kigo, but first this.

As you all maybe remember ... several days ago I asked you to submit haiku or tanka for our new exclusive CDHK E-book "furu ike ya" (old pond) themed frogs using that famous haiku by Basho "frogpond" for your inspiration. I am happy to see how many haiku and tanka I have been send by a lot of you. I even got haiku from participants from the past and from new participants ... so I am really glad that this new CDHK E-book is showing progress. If you love to have your "frog-haiku" or "frog-tanka" published in this new and exclusive CDHK E-book than you can still submit your haiku or tanka until April 23rd at 10 PM (CET). Please send your haiku or tanka to our e-mail-address carpediemhaikukai@gmail.com write "frog-haiku" in the subject line. I am looking forward to all of your beautiful submissions. Maybe you know someone around you who is new at haiku or tanka and maybe they want to participate too ... feel free to ask others to participate in this exclusive CDHK E-book.

Cover "furu ike ya" (Old Pond) (image ©)
 Okay ... back to our episode of today. Today I have a nice classical kigo for you. This kigo can be used in winter and spring, because "white sake" is made in winter and drunk in spirng. Sake is Japan's most famous alcoholic drink I think, because its often served all over the world at Japanes restaurants and bars.

Sake ... let me tell you a little bit more about sake:

The earliest reference to the use of alcohol in Japan is recorded in the Book of Wei in the Records of the Three Kingdoms. This 3rd-century Chinese text speaks of the Japanese drinking and dancing. Alcoholic beverages are mentioned several times in the Kojiki, Japan's first written history, which was compiled in 712. The probable origin of true sake (which is made from rice, water, and kōji mold (Aspergillus oryzae)is placed in the Nara period (710–794). In the Heian period, sake was used for religious ceremonies, court festivals, and drinking games. Sake production was a government monopoly for a long time, but in the 10th century, temples and shrines began to brew sake, and they became the main centers of production for the next 500 years. The Tamon-in Diary, written by abbots of Tamon-in (temple) from 1478 to 1618, records many details of brewing in the temple. The diary shows that pasteurization and the process of adding ingredients to the main fermentation mash in three stages were established practices by that time..

Sake (traditional brew)
Sake is traditionally drunk from small cups called choko or o-choko and poured into the choko from ceramic flasks called tokkuri. This is very common for hot sake, where the flask is heated in hot water and the small cups ensure that the sake does not get cold in the cup, but may also be used for chilled sake. Traditionally one does not pour one’s own drink, which is known as tejaku, but instead members of a party pour for each other, which is known as shaku. 

Traditionally sake was brewed only in the winter. While it can now be brewed year-round, there is still seasonality associated with sake, particularly artisanal ones. The most visible symbol of this is the sugitama, a globe of cedar leaves traditionally hung outside a brewery when the new sake is brewed. The leaves start green, but turn brown over time, reflecting the maturation of the sake. These are now hung outside many restaurants serving sake. The new year's sake is called shinshu ("new sake"), and when initially released in late winter or early spring, many brewers have a celebration, known as kurabiraki (warehouse opening). Traditionally sake was best transported in the cool spring, to avoid spoilage in the summer heat.

I found a nice haiku written by Matsuo Basho (1644-1694):

sake nomeba itodo nerarenu yoru no yuki

the more I drink 
the more I can't sleep
night snow

© Basho

And here are a few other haiku in which "sake" is used:

moonlight steeped in spring rain; 
blossoms of wisdom–
all from one little cup

© Joro

it is cold, but 
we have sake 
and the hot spring

© Shiki

If I sell my rags
and buy some sake
will there still be loneliness?

© Santoka

Traditional Sake set
I ran into several haiku written on sake by Issa and I love to share them here too. All these (Issa) haiku are translated by David G. Lanoue.

plum in full bloom--
a house without sake
can't be found

plum blossom scent--
the edict board furnished
with sacred sake

rainstorm--
a poor sake bottle
rolls along

in my sake cup
down the hatch!
the Milky Way

© Kobayashi Issa

All wonderful haiku I would say, so must be easy to create a classical haiku (or tanka) with this kigo. So here is my attempt:

in the light of the full moon
drinking sake with my haiku friends
under cherry blossoms

© Chèvrefeuille

is this a classical haiku? I think so ... look for yourself, even the first and third line can be interchanged. And that spiritual meaning? Well I think that's very clear in this one.

This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until April 22nd at noon (CET). I will try to publish our next episode, parasol, later on. Have fun!


Sunday, April 16, 2017

carpe Diem #1191 (spring) shawl or haru shoru


Dear Haijin, visitors and travelers,

Welcome at a new episode of CDHK. This month we are exploring classical kigo (seasonwords) for spring.
In spring it can be cold, but mostly not as cold as in winter, but when it's "spring"-cold you sometimes need a shawl not one of wool, but of cotton or linen, warm but not that warm just to prevent you from the spring cold. I wonder if such a shawl (haru shoru) was mentioned in haiku. Let us take a look in the past ...

It took a lot of time to research this, but I didn't found haiku with this seasonword, so what to do next? Maybe we can create the first haiku with "haru shoru" or spring shawl. Or maybe I have to dive into another shawl which is very important in Zen Buddhism.

So I think we have to make a jump into Buddhism and the meaning of a holy scarf or khata, maybe you have heard from it and maybe you have once seen how it was given to someone else. Let me give you a white khata virtualy as a token from my gratefulness of being your host.

Giving You a Khata, a token of my love
What is the meaning of a khata?

The khata symbolizes purity and compassion and are worn or presented with incense at many ceremonial occasions, including births, weddings, funerals, graduations and the arrival or departure of guests. It is usually made of silk. Tibetan khatas are usually white, symbolising the pure heart of the giver, though it is quite common to find yellow-gold khata as well. Tibetan, Nepali, and Bhutanese khatas feature the ashtamangala. There are also special multi-colored khatas. Mongolian khatas are usually blue, symbolizing the blue sky. Mongolia, khatas are also often tied to ovoos, stupas, or special trees and rocks.

a token of love
I bow my head and present to you
a khata ...


© Chèvrefeuille

Well ... not a classical haiku, but it is for sure a haiku that comes right from my heart.

Namasté

This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until April 21st at noon (CET). I will try to post our next episode, white sake, later on.


Saturday, April 15, 2017

Carpe Diem Summer Retreat 2017 (unconditional) love Introduction


Dear Haijin, visitors and travelers,

Welcome at a new edition of Carpe Diem's Summer Retreat. This year,2017, I have chosen for the theme "(unconditonal) love". Today this new Summer Retreat starts and 30 days later we will look back at a wonderful Summer Retreat I hope.

Carpe Diem's Summer Retreat is a period of 30 days in which the goal is to create haiku or tanka themed "(unconditional) love" every day. What is (unconditional) love? Let me tell you what I think it is.

I think love is a strong sense, but each of us will respond on love in a different way. Love is not only something you have for a person, but it can also be for art, literature, nature and as I speak for myself ... haiku, maybe my love for haiku is even more stronger than the love for my wife, children and grandchildren. For sure my love for haiku is very strong, but my love for my wife (and I have a lot of love to give) is everlasting and unconditional.

Love, Unconditional Love

[...] “All men and all women are connected by an energy which many people call love, but which is, in fact, the raw material from which the universe was built. This energy cannot be manipulated, it leads us gently forward, it contains all we have to learn in this life. If we try to make it go in the direction we want, we end up desperate, frustrated, disillusioned, because that energy is free and wild.We could spend the rest of our life saying that we love such a person or thing, when the truth is that we are merely suffering because, instead of accepting love’s strength, we are trying to diminish it so that it fits the world in which we imagine we live”. [...] (Source: The Zahir by Paulo Coelho).
lotus flowers
rising from the depths of the pond
everlasting love
like a river flows onwards
uncertain of its goal
© Chèvrefeuille

Maybe you know "Manuscript found in Accra" another wonderful novel by Paulo Coelho. In that novel he says the following:

[...] "Love changes, love heals. Love is just a word until we decide that she can take possession of us Love is just a word until someone gives meaning to it". [...] (Source: Manuscript found in Accra - Paulo Coelho)

Haiku is love, a love that grabs you by the throat and takes you into an adventure to discover the beauty of our world in all her beautiful details and bring that into the tine form of haiku that shows us a scene, a moment that lasts only one heartbeat.
The main character in one of my novels (Never To Return) says the following on (unconditional) love:

[...] "Unconditional love is never-ending. Unconditional love is bound together with the Collective Consciousness which binds together every living creature with the Universe. Unconditional love makes us one." [...] (source: Never to Return)

"Real (unconditional) Love" is in my opinion the only base for haiku. Without real love, for all and everything, creating haiku is not possible.
As I discovered haiku I fell in love ... in love with that universal beauty that binds all artists (poets, musicians, painters, sculptors and more) together.
a little verse
lighted a fire in my heart
addicted to love
© Chèvrefeuille

Well ... I wish you all a wonderful Carpe Diem Summer Retreat 2017 and I hope to read wonderful haiku or tanka. The Summer Retreat 2017 is open for your submissions tonight at 10.00 PM (CET) and will remain open until May 15th 10.00 PM (CET).

PS. Try to give your submitted poems for this Summer Retreat a number, because then it will be easier to link up to the linking widget.
 
 
 
 


Chèvrefeuille's Gift #1 full circle "new life"


Dear Haijin, visitors and travelers,

I had some spare time and so I decided to start our 5th anniversary, our first luster, already this weekend. I have created a new special feature with the "very" long title "Chèvrefeuille's Gift to You to Celebrate our First Luster of Carpe Diem Haiku Kai". So this is a gift to all of you. It's my way to thank you all for participating in Carpe Diem Haiku Kai. Without you all, my dear Haijin, visitors and travelers, I couldn't make this website such a success as it has become.
Five years ago I started with Carpe Diem Haiku and as I started it I couldn't have dreamed that it would be here after almost five years. We have accomplished that together and I am grateful for that.

In this new special feature I will treat you with episodes of our Special Features. So this time I have chosen to bring a new episode of our Full Circle feature in which the goal is to use twelve (12) words to create four (4) haiku. These haiku you have to create following the numbers 1 to 12, for example ... for your first haiku you have to use word 1 to 3 in the given order.


1. snow
2. blossom
3. beauty
4. sunflower
5. beach
6. waves
7. clouds
8. horse
9. meadow
10. poplar
11. leaves
12. rain

With these 12 words in this given order you have to create four (4) haiku. Let me give you an example of a haiku in which I use the first three words:

the last snow
covers up young blossoms
fragile beauty

© Chèvrefeuille

Well ... this was my gift to you this time. I hope you will enjoy the gift and the challenge to create four haiku using the given words in their respective order.

You can submit your response right now and until next Saturday April 22nd at noon (CET). Have fun!


Friday, April 14, 2017

Carpe Diem Extra April 14th 2017 - Carpe Diem in May 2017


Dear Haijin, visitors and travelers,

I love to announce the following:

Saturday April 15th 10:00 PM (CET) our Summer Retreat 2017, (unconditional) love will start. 30 Days creating haiku or tanka themed "unconditional love". I am looking forward to this new Summer Retreat.

Next monht, May 2017, I love to do a month full of Tan Renga Challenges, as we did last year in May. I will gather haiku to inspire you and as I did last year I will create a new CDHK E-book about this Tan Renga month in which I will gather all the responses and of course create a haiga for every Tan Renga. The title for that new E-Book will be, no surprise I think, Chained Together 2.

Than I have a call for submissions for our other CDHK E-book "furu ike ya" in which I love to gather haiku or tanka in which you use "frog". You can submit haiku or tanka for that CDHK E-book until April 23rd 10.00 PM (CET).


For closure: I am busy with the gatering of the judging for the cherry blossom kukai and I hope to publish the results later on.

I wish you all a wonderful weekend and a nice Easter.

Namasté,

Chèvrefeuille, your host

Carpe Diem Namasté The Spiritual Way #7 New Life (Easter)


!! Open for your submissions Sunday April 16th 7.00 PM (CET) !!!

Dear Haijin, visitors and travelers,

Welcome at a new episode of our "weekend-meditation". This week I have a nice new episode of Namasté, The Spiritual Way. I think it's a nice weekend to have a Namasté episode, because of the fact that it is Easter this Sunday. So that's why I have chosen for the "sub-title" New Life (Easter).

As you all know Easter is the holiday on which we celebrate the resurrection of the Lord, it's the end of the so called "Lenten", the period from Ash-Wednesday until Easter. Here in The Netherlands we have already started with the so called Easter period, because yesterday (Thursday April 13th) it was "White Thursday", today it is "Good Friday" and tomorrow it is "Silent Saturday" and than Sunday the day to celebrate that the Lord has risen from the death.

"The Lord Has Risen"
24 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ (Luke 24: 1 – 7 NIV)

What does this mean? It brought my thoughts back to our Theme Week about The Tibetan Book of The Living and Dying; and it also brought my thoughts back to our Tarot-month back in 2013. In that Tarot-month we discovered that the Tarot isn't occult, but divine ... and this is what we discovered about the resurrection of humanity:
In the so called "Great Arcana", we find the card titled "Death", it's the 13th card of the "Great Arcana". That card tells us a lot, to much to replay here again, but part of that episode I love to "re-print" here again:
Great Arcana card 13, Death
There is no death.  There is only resurrection.  Live your  life of fulfillment, taking advantage of every opportunity of every moment of every day.  When the miracle of resurrection has passed on, then you are at peace to recognize that things have simply returned to their natural state. 
That is why this card is in the Tarot deck.  It is meant to be embraced.  It is meant to be a gateway to a new birth.  If we can embrace death, then our lives are transformed.  That is the physical realm.  This is also a card of immense spiritual power.  The crucifixion of ego, that we saw in the Hanged Man, can and will become reality.  As that ego dies, we then live in a glorious resurrection.  As we continue to look at the card, we see several important elements.
Death is a secret, death is a darkness which we do not wish to look at nor embrace.  So if we are not going to supplicate death and we're not going to ignore death, what response do we have?  The response of the little child.  Unless we have faith like a little child, we will never enter the Kingdom of Heaven and recognize all truth.  The little child does not seek to turn death into a friend.  The little child does not seek to ask death to go away.  The little child does not turn her eyes and pretend that death is not there.  The little child opens her eyes, sees death in the face, recognizes death as what it is, and has a simple straight forward natural acceptance of this reality.
The disciples were engaged upon the start of the spiritual pathway when they began to understand the resurrection of Jesus.  You must start there to understand the death and resurrection of Jesus.  But as we have said before, Jesus’ death and resurrection are only the beginning, because they are an instruction booklet for you and your personal death and resurrection.  That is the power that enables you to embrace death, look it squarely in the face with the faith of a little child, and rise beyond the human limitations to a glorious and infinite resurrection. (Source: Carpe Diem #199, May 18th 2013)
 
What does "The Tibetan Book of Living and Dying say about this? Well ... let us "jump" back in time and re-read part of the Theme Week about the Tibetan Book of Living and Dying, in this part it's about what Tibetans call "Bardo":
The original meaning of bardo is, the space between the moment of dying and reincarnation / rebirth. As we 'dive' deeper into this matter than we discover more than one bardo. Let's go ...
First there is the bardo of living and dying. This is a painful bardo, but also the moment that the nature of spirit / soul becomes real and in a way breaks through the armor of the body. This we can see in, for example, the story of Easter as Jesus prays in the Garden of Gethsemane and asks His Father, God, to take away the cup of poison. Than He is arrested and endures the pain of 39 lashes and the crucifixion. As He dies He commands His Spirit to His Father. This is what we can call the bardo of living and dying.
What follows is the bardo which is called the shining bardo or dharmata, the state of consciousness / mind after death. To explain this shining bardo, wasn't easy, because I could not find something to explain it with. Then I got a revelation. This shining bardo you can see as a bright light, the radiation of the pure nature of spirit / mind. It's a state of pure happiness. In a way this you can see as what is happening as you (someone) has a Near Death Experience (NDE). I ran into a few stories about NDE when I was preparing these episodes. As you read the reports about NDE than everyone sees a bright light in which shadows are moving, ancestors mostly, but angels too.
This shining bardo doesn't stay forever. Sometimes it takes / endures seven days, but it can also take seven weeks.
The next bardo is called the bardo of becoming. The consciousness / mind finds a new place, in a new body and a new life gets started. This we can also see in the story of Easter. After three days, and that’s very fast as we compare this with the Tibetan idea about living and dying, Jesus rises from the grave. He conquered dead and became an enlightened being who walks a short time on this earth and then rises to Heaven making the Holy Spirit, a kind of reborn energy, available to the world. With His resurrection and entering Heaven He broke the Circle of Bardo, as did Buddha.
In Tibetan tradition of bardo the songs from The Book of the Dead were recited by the monks to lead the spirit. Rinpoche goes further in this idea and describes his ideas in The Tibetan Book of Living and Dying. In his book he sees life as it is as a bardo. The bardo between birth and the moment of dying, life in itself is a transition. It's a time in which we learn, contemplate, meditate and prepare on death. (Source: Carpe Diem Theme Week 1, episode 3; February 17th 2016)
New Life ... the resurrection of the Lord proves that a new life can be established, not by rising from the death, but by finding your path to spiritual growth ... that can bring you New Life too.
Easter is mostly associated with the color yellow and with tulips and daffodils ... and maybe that's correct ... in my opinion, yellow stands for the color of the sun, and the sun gives us new life, new energy ...
Well ... it has become a (to) long episode I think, but it was really a joy to create this episode for you and I hope it will inspire you to create haiku, tanka or other Japanese poetry form.
resurrection
part of my being is dying
finally found myself
the final frontier
to become newly born -
conquering death
© Chèvrefeuille
You can start responding next Sunday April 16th at 7.00 PM (CET). You can respond until April 21st at noon (CET). So you have a whole weekend to meditate and contemplate about this episode of Namasté, the Spiritual Way. I will (try to) publish our new episode, shawl, later next Sunday around 7.00 PM (CET).
!! Don't forget ... Saturday April 15th 10.00 PM (CET) our Summer Retreat 2017 (unconditional) love will start. 30 Days writing haiku and tanka themed "unconditional love" !!