Showing posts with label geisha. Show all posts
Showing posts with label geisha. Show all posts

Sunday, January 28, 2018

Carpe Diem #1357 The Flute


Dear Haijin, visitors and travelers,

What a joy this weekend was. It was a busy weekend but I had no worries. We moved our daughter back in with her boyfriend. They had a tough time and they needed to be separated for a few weeks, but it turns out that the both of them need each other. So it was a joy this weekend.

This episode is titled "The Flute" and it brought a nice haiku in mind by Jane Reichhold, I still miss her, that I love to share here again:

shadows of leaves
cover the open holes
her flute forgotten

© Jane Reichhold

Maybe you can remember this haiku. I used it in one of our Tan Renga Challenge months, I think it was the year 2016. Here is another haiku in which "flute" is used:

dreams come alive
the old monk plays the bamboo flute
becomes young again

© Chèvrefeuille


The Flute:

Long since, there lived in Yedo a gentleman of good lineage and very honest conversation. His wife was a gentle and loving lady. To his secret grief, she bore him no sons. But a daughter she did give him, whom they called O’Yoné, which, being interpreted, is “Rice in the ear.” Each of them loved this child more than life, and guarded her as the apple of their eye. And the child grew up red and white, and long-eyed, straight and slender as the green bamboo.

weeping willow
slender as the green bamboo
child's laughter

© Chèvrefeuille

When O’Yoné was twelve years old, her mother drooped with the fall of the year, sickened, and pined, and before the red had faded from the leaves of the maples she was dead and shrouded and laid in the earth. The husband was wild in his grief. He cried aloud, he beat his breast, he lay upon the ground and refused comfort, and for days he neither broke his fast nor slept. The child was quite silent.
Time passed by. The man perforce went about his business. The snows of winter fell and covered his wife’s grave. The beaten pathway from his house to the dwelling of the dead was snow also, undisturbed save for the faint prints of a child’s sandalled feet. In the spring-time he girded up his robe and went forth to see the cherry blossom, making merry enough, and writing a poem upon gilded paper, which he hung to a cherry-tree branch to flutter in the wind. The poem was in praise of the spring and of saké. Later, he planted the orange lily of forgetfulness, and thought of his wife no more. But the child remembered.

Bamboo flute

Before the year was out he brought a new bride home, a woman with a fair face and a black heart. But the man, poor fool, was happy, and commended his child to her, and believed that all was well.
Now because her father loved O’Yoné, her stepmother hated her with a jealous and deadly hatred, and every day she dealt cruelly by the child, whose gentle ways and patience only angered her the more. But because of her father’s presence she did not dare to do O’Yoné any great ill; therefore she waited, biding her time. The poor child passed her days and her nights in torment and horrible fear. But of these things she said not a word to her father. Such is the manner of children.
Now, after some time, it chanced that the man was called away by his business to a distant city. Kioto was the name of the city, and from Yedo it is many days’ journey on foot or on horseback. Howbeit, go the man needs must, and stay there three moons or more. Therefore he made ready, and equipped himself, and his servants that were to go with him, with all things needful; and so came to the last night before his departure, which was to be very early in the morning.
He called O’Yoné to him and said: “Come here, then, my dear little daughter.” So O’Yoné went and knelt before him.
“What gift shall I bring you home from Kioto?” he said.
But she hung her head and did not answer.
“Answer, then, rude little one,” he bade her. “Shall it be a golden fan, or a roll of silk, or a new obi of red brocade, or a great battledore with images upon it and many light-feathered shuttlecocks?”
Then she burst into bitter weeping, and he took her upon his knees to soothe her. But she hid her face with her sleeves and cried as if her heart would break. And, “O father, father, father,” she said, “do not go away—do not go away!”
“But, my sweet, I needs must,” he answered, “and soon I shall be back—so soon, scarcely it will seem that I am gone, when I shall be here again with fair gifts in my hand.”

The Flute - Warwick Goble (image found on Pinterest)

“Father, take me with you,” she said.
“Alas, what a great way for a little girl! Will you walk on your feet, my little pilgrim, or mount a pack-horse? And how would you fare in the inns of Kioto? Nay, my dear, stay; it is but for a little time, and your kind mother will be with you.”
She shuddered in his arms.
“Father, if you go, you will never see me more.”
Then the father felt a sudden chill about his heart, that gave him pause. But he would not heed it. What! Must he, a strong man grown, be swayed by a child’s fancies? He put O’Yoné gently from him, and she slipped away as silently as a shadow.

Ah! the beauty of nature -
geisha, peonies in her hair,
playing the Shakuhachi

© Chèvrefeuille

But in the morning she came to him before sunrise with a little flute in her hand, fashioned of bamboo and smoothly polished. “I made it myself,” she said, “from a bamboo in the grove that is behind our garden. I made it for you. As you cannot take me with you, take the little flute, honourable father. Play on it sometimes, if you will, and think of me.” Then she wrapped it in a handkerchief of white silk, lined with scarlet, and wound a scarlet cord about it, and gave it to her father, who put it in his sleeve. After this he departed and went his way, taking the road to Kioto. As he went he looked back thrice, and beheld his child, standing at the gate, looking after him. Then the road turned and he saw her no more.


The city of Kioto was passing great and beautiful, and so the father of O’Yoné found it. And what with his business during the day, which sped very well, and his pleasure in the evening, and his sound sleep at night, the time passed merrily, and small thought he gave to Yedo, to his home, or to his child. Two moons passed, and three, and he made no plans for return.

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The story goes on above in the menu

This episode is NOW OPEN for your submissions and will remain open until February 4th at noon (CET). I will try to publish our new episode, Green Willow, later on.


Sunday, February 26, 2017

Carpe Diem #1163 geisha, the beauty of Japan


!! Our prompt-list for March is complete, you can find it in the menu above !!

Dear Haijin, visitors and travelers,

Welcome at the penultimate episode of CDHK February 2017. This month we were "in a way" on a journey through Japan, the Mother land of Haiku. We have visited this wonderful country and we discovered the beauty of Japanese Art. Earlier this month we had an episode about the samurai and I just felt the need to bring also an episode about the geisha.

Recently I saw "Memories of a Geisha" for the third time I think. It's an awesome movie in which we can see the geisha culture of ancient Japan. I loved that movie, not only for its story, but also for the wonderful scenes of Japan.

Scene from "Memoires of a Geisha"
Geisha, geiko or geigi are traditional Japanese female entertainers who act as hostesses and whose skills include performing various arts such as classical music, dance, games and conversation, mainly to entertain not only male customers but also female customers today.
Geisha, like all Japanese nouns, has no distinct singular or plural variants. The word consists of two kanji, 芸 (gei) meaning "art" and 者 (sha) meaning "person" or "doer". The most literal translation of geisha into English would be "artist", "performing artist", or "artisan."

Apprentice geisha are called maiko (literally "dance child") or hangyoku "half-jewel" (meaning that they were paid half of the wage of a full geisha), or by the more generic term o-shaku, literally "one who pours (alcohol)". The white make-up and elaborate kimono and hair of a maiko is the popular image held of geisha. A woman entering the geisha community does not have to begin as a maiko, having the opportunity to begin her career as a full geisha. Either way, however, usually a year's training is involved before debuting either as a maiko or as a geisha. A woman above 21 is considered too old to be a maiko and becomes a full geisha upon her initiation into the geisha community.

As I was preparing this episode I ran into an article about male geisha or Taikomochi I wasn't aware of the fact that there would be male geisha too, so I was intrigued by that, so I love to tell you also a little bit about the Taikomochi. (Source: Taikomochi, the male geisha)

Taikomochi Arai, the only taikomochi living today

The taikomochi, or the houkan, were the original male geisha of Japan. The Japanese version of the jester, these men were once attendants to daimyo (feudal lords) from the 1200s, originating from the 'Ji Sect of Pure Land Buddhism' sect which focused on dancing. These men both advised and entertained their lord and came to be known as doboshu ('comrades'), who were also tea ceremony connoisseurs and artists. By the 1500s, they became known as otogishu or hanashishu (storytellers), where they focused on story telling, humor, conversation. They were sounding boards for military strategies and they battled at the side of their lord.
A time of peace began in the 1600s and the otogishu and hanashishu no longer were required by their lords, and so they had to take on a new role. They changed from being advisors to becoming pure entertainers, and a number of them found employment with the yujo, high class Japanese courtesans.

Awesome ... I really didn't know about the existence of Taikomochi, the male counterpart of the Geisha.

Ah! the beauty of nature -
geisha, peonies in her hair,
playing the Shakuhachi

© Chèvrefeuille

And I found another haiku about geisha in my archives. This one can be seen as a haiku with a hidden meaning according to what I wrote above about the male geisha, the Taikomochi, but than you have to think back about the more erotical meaning of morning glory.

morning glories -
geisha in her silken kimono
rustles along them

© Chèvrefeuille

Well ... with this "double thought"-haiku I love to conclude this episode. This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until March 3rd at noon (CET). I will try to publish our last episode of February later on.


Monday, October 13, 2014

Carpe Diem #582, Inner Beauty (July 2013)


Dear Haijin, visitors and travelers,

What a wonderful month we have 'til now. And I think it will become even more beautiful and wonderful. We are almost halfway and tomorrow I will start with the judging of the Sea Shell Game 2014. I will tell you how I am gonna do that. I will first give all the contributed haiku a number, than I will shake them all and split them up into two groups. I will pick two haiku and will read them again and again to see if the haiku fits the following the classical rules (excluding the 5-7-5 count), so is there e.g a kigo, a kireji (cutting-word) or e.g a deeper layer.


Because I only will see numbered haiku I don't know whom the haiku has written. I choose of every two haiku the "best" and they will go into another group. After I have run the whole bunch of haiku I will start again with reading and judging. After a few rounds there will be a haiku who, in my opinion, fits in the above mentioned rules. That will be our winner. It's just the honor of being the winner which you get and no prize or something. Maybe I will create a haiga from your winning haiku.
I hope you all understand how the Sea Shell Game will come to have a winner.

Ok ... back to our prompt for today. Today we are going further along memory-lane and we have arrived at July 2013 in which all prompts were extracted from the novel "Manuscript found in Accra" by Paulo Coelho. It's a nice novel somewhat similar with "The Prophet" by Khalil Gibran.
I remember that it was a nice month and that we had haiku written by Jane Reichhold for the Carpe Diem Specials ... it was a few months after my first contact with Jane and as you all know ... Jane is now the host of our Special feature "Ask Jane ...

This was our CDHK-logo that month taken from the cover of "Manuscript found in Accra"
It was a nice month, but there were several prompts which weren't easy to write haiku about. Hereafter I will give the haiku set which I composed for this episode back in July 2013:

smiling geisha
hides her beauty behind a fan
and her white face

her white face
the rule for her class of beauty -
no Inner Beauty

© Chèvrefeuille

In my opinion both are beautiful, but I also remember that it wasn't easy to write this set of haiku. As I wrote that haiku-set I thought at the movie "memoires of a geisha". Inner Beauty ... to me more important than the outer beauty, but for sure there will be other thoughts about that.

Now it is up to you my dear Haijin, visitors and travelers to write an all new haiku (or if you were a member than back in 2013, you may also share your haiku which you created for this same prompt in July 2013). 
This episode will be open for your submissions tonight at 7.00 PM (CET) and it will remain open until October 16th at noon (CET). I will try to post our next episode, a new GW-post, later on. For now ... have fun, be inspired and share your haiku with us all.
Don't forget ... tonight at 7.00 (CET) I also will publish our new Time Glass episode.



Friday, September 5, 2014

Carpe Diem Tan Renga Challenge #49,


Dear Haijin, visitors and travelers,

Another new episode of our Tan Renga Challenge, with an earlier logo as you can see, not because of dislike of the last Tan Renga logo, but more for change ... I hope you don't mind that change. Today I have a wonderful haiku as the first stanza of the Tan Renga for you.
This week I have chosen for a haiku by one of our latest family-members Jazzytower of Thoughts and Entanglements. She wrote this haiku in response on Jane Reichhold's prompt "decay" and I think she has done a great job with that prompt. So here is the first stanza of our new Tan Renga Challenge. Use the images and associations which you can see and find in this first stanza to write the second stanza of this Tan Renga, In the classical way you have to use 7-7 syllables for the two-lined second stanza, but as you know, that's not an obligation. Feel free to use more or less syllables for your second stanza to conclude this Tan Renga.
Tan Renga looks very similar with Tanka, but there is a difference. A Tan Renga is written by two poets and a Tanka by one poet. Tan Renga is a short chained verse with two links.

before the decay
blessed with breathtaking beauty
reclaimed by the earth


© Jazzytower

Here is my attempt to complete this Tan Renga with the second stanza:

before the decay
blessed with breathtaking beauty
reclaimed by the earth                                         (Jazzytower)

she lost her virginity to a soldier
tears of a geisha - weeping willow                       (Chèvrefeuille)

This second stanza was basically associated on "breathtaking beauty" and in the background I thought of the movie "Memoirs of a geisha".
Credits: Traditional Geisha Tattoos
And now it's up to you to complete or continue the Tan Renga started by Jazzytower. Have fun! Be inspired and share your Tan Renga with us all.

This Tan Renga Challenge is NOW OPEN for your submissions and will remain open until next Friday September 12th at noon (CET).

Sunday, August 31, 2014

Carpe Diem "Sparkling Stars" #3 "when the peonies bloomed" by Kiitau


Dear Haijin, visitors and travelers,

It's my pleasure to publish an all new episode of our special feature "Sparkling Stars" in which I introduce haiku, masterpieces, by classic and non-classic haiku-poets. The goal is to compose a new haiku inspired on the given haiku, similar with our regular CD-Specials, but with the classical haiku-rules:
  • 5-7-5 syllables
  • a kigo (seasonword)
  • a kireji (cuttingword or punctuation)
  • a moment as short as the sound of a pebble thrown into water
  • a deeper, spiritual, meaning
  • the first and third line are interchangeable
For this episode I have chosen a haiku by Kiitau, a not so well-known haiku-poet, who has written just one haiku as far as I know.

botan saite atari ni hana no naki gotoshi

when the peonies bloomed,
it seemed as though there were
no flowers around them

© Kiitau

Credits: Peonies
An occidental poet will have this experience in regard to a woman with whom he is in love. When she enters the room, all other women cease to exist for him, become soulless automata. An oriental poet personalizes the flowers in the sense that their life is as vivid and meaningful to him as that of human beings. It may be thought that per se the interest in flowers must be of a lower order, an inferior content poetically compared with that in human beings. But the distinction is not in the standpoint, in the world view; not in the treatment; whether it is classical or romantic; not in the culture, occidental or oriental; neither is it in the object, the material that is assimilated and spiritualized. It is depth alone which matters, depth alone which admits of comparison. (Source: R.H.Blyth, Haiku Vol. 3, summer - autumn).

In the haiku by Kiitau I see the beauty of peonies, those awesome rose-like flowers. Several years ago I had a wonderful bush of peonies in my backyard. I can still see their pinkish-white colors in front of my eyes. When they were still in their buds they were visited (frequently) by thousands of ants, and than ... they bloomed ... an explosion of flowers ... all the other plants, trees and flowers became "over-shadowed" by the beauty of "my" peonies ... awesome.
Credits: Book-cover "Memoires of a Geisha" by XMarr
As I was writing this post the movie "Memoires of a Geisha" came in mind. In front of my eyes a peony appeared with the face of a geisha. It hit me ... what a beauty. I have tried to catch that image in my haiku in response on the one by Kiitau. I hope I succeeded. I love to share here my way of composing haiku ... I call that process "giving birth".
As I am starting to write our posts, I also start to compose the haiku in my mind. During the writing of the posts images start to flow in front of my eyes. Images, or flashes of images, appear and flow, emerging in and out, like breathing. The images are constantly changing as I write the posts. During writing a lot of images come and go. There are always images that stay. As I am almost ready writing the post, a few images remain in my mind, I know I have to use them in my haiku.
Than the 'sculpting' begins. I write my haiku and re-write them until I know, don't ask me how, that I have the right haiku. Sometimes, and I know that the classical haiku-poets (e.g. Basho or Shiki) did that also, I have to re-do the final haiku a few times again.

the beauty of nature (4 syllables)
a geisha with peonies in her hair (9 syllables)
the sweet sound of a bamboo flute (7 syllables)

© Chèvrefeuille

Credits: Woodblock print "geisha"

The above haiku, for example, is one of the "pre-haiku" of the haiku to share here. This "pre-haiku" I have to re-do, because of the classical rules we have to use here in this "Sparkling Stars"-feature. And ... as you maybe know, I am not a haiku-poet of the classical way of writing. Here another kind of 'sculpting' starts, to got 5-7-5 syllables. As you all know I am not that familiar with the syllables-rules of English, so I use a syllable-counter on the Internet.

This is my "composing-path" to make the (above) haiku, a classical one (after every line between () you can read the syllables-count). This is the first 're-make':

nature's beauty (3)
a geisha with peonies in her hair (9)
the sound of a flute (4)

In this second version I have not enough syllables, so I have to try other words, without losing my image as I have planned; "nature's beauty" (3), not enough syllables, what to do? I will add  astonishment  to the beginning of this line.

Ah! the beauty of nature (5)

The first line is ok, so up to the second line.

"a geisha with peonies in her hair" (9), to much syllables. How to re-do this line without losing the scene? I have to get a few words out of this line, and than ... the "aha-erlebnis":

geisha, peonies in her hair (7)

To make the image complete I have to come up with a wonderful third, closing, line. So I seek for other words for example instead of "a flute" I use "Shakuhachi" (a Japanese end-blown flute. During the medieval period, shakuhachi were most notable for their role in the Fuke sect of Zen Buddhist monks, known as komusō ("priests of nothingness," or "emptiness monks"), who used the shakuhachi as a spiritual tool. Their songs (called "honkyoku") were paced according to the players' breathing and were considered meditation (suizen) as much as music). And so I have found my third line too.

playing the shakuhachi (5)

Credits: Komuso Buddhist monk beggar playing the Shakuhachi

Finally I have caught the image, which came in mind as I was writing this post. And now I can share the haiku which I distilled from the images in my mind inspired on the haiku by Kiitau:

Ah! the beauty of nature -
geisha, peonies in her hair,
playing the Shakuhachi


© Chèvrefeuille

Not completely according to the rules of this feature, because the first and third line aren't interchangeable. You can try to interchange it, but than the haiku loses it's beauty. So ... I am sorry that I didn't succeeded, forgive me ... (smiles)

I love to share a nice piece of Shakuhachi music. Enjoy the music. (This piece of Shakuhachi-music is called 'kyuden no kurayami' and is performed by Rodrigo Rodriguez )




This episode of "Sparkling Stars" is NOW OPEN for your submissions and will remain open until next Saturday September 6th at noon (CET). Have fun! I hope you enjoyed this post and the insight story about 'giving birth' to a haiku.