Thursday, September 19, 2013

Carpe Diem #302, Nowaki (windstorm, field dividing wind)



Dear Haijin, visitors and travelers,

Last night we had a very clear night and I could gaze at the Harvest Moon for a long time, it was hypnotizing and I dreamed away to ancient Japan, the land of the rising sun, but also of the Nowaki (windstorm or field dividing wind, typhoon) and wandered through this ancient Japan as a companion of Basho on his way to the Deep North. It was awesome. Basho and I took shelter for a strong field dividing wind in an old barn and wrote a Renga together ... for a little while I was in the shadow of the master. As clouds covered the harvest moon I came back on my feet and shook my head. "It was just a dream", I thought.

Today we share haiku on Nowaki. Nowaki or field-dividing wind is a kind of wind that occurs on a regular base between the 210th and 220th day after the starting of spring (Risshuu). It's a typhoon-like strong autumn gale, but only the wind and not the rain (as with a typhoon).
People living in the rice fields of Western Japan, have seen this "parting of the fields" quite often after the autumn typhoons. It hurts them  to see the ripe ears of rice hang down on the ground to the right and left of a swath of flattened stems.







Nowaki is also a short Japanese novel by Natsume Sōseki (1867-1916). Written in 1907, the novel was published in the magazine Hototogisu (the magazine founded by Shiki) in January. The year 1907 was a turning point in the author’s life when he left his Tokyo University teaching position to write full-time for the daily Asahi Shimbun (a Japanese newspaper).

Nowaki is about three men, all of whom are writers. Two of the younger men, the tubercular Takayanagi and the dandy Nakano, were close in their student days, and are now recent university graduates making their way in the world. The older man of the three is known as Dōya-sensei (Master Dōya), once a teacher in the provinces who was forced to leave his post by villagers and students angered over his disrespectful attitude toward wealth and authority, now pursuing in Tokyo a career as editor and writer, barely eking out a livelihood, much to his wife’s consternation. Magazine editor by day, he longs to finish and publish his more serious writing, "Essay on Character." By sheer coincidence, the three lives come together over the sum of one hundred yen (about a month’s salary at the time): Nakano’s gift to Takayanagi to convalesce at a seaside hot springs, Dōya-sensei’s debts which are paid off with the purchase of his manuscript, and Takayangi’s act of self-sacrifice and redemption.



In the "Tale of Genji" in chapter 28 a Nowaki occurs. This chapter is called "The Typhoon" and I love to share a piece of that chapter here with you.



[...] “An irritable, impatient sort of wind,” he said. “You must close your shutters. There are men about and you are very visible.”
Yūgiri looked back. Smiling at Murasaki, Genji was so young and handsome that Yūgiri found it hard to believe he was looking at his own father. Murasaki too was at her best. Nowhere could there be a nearer approach to perfection than the two of them, thought Yūgiri, with a stabbing thrill of pleasure. The wind had blown open the shutters along the gallery to make him feel rather exposed. He withdrew. Then, going up to the veranda, he coughed as if to announce that he had just arrived.
“See,” said Genji, pointing to the open door. “You have been quite naked.”
Nothing of the sort had been permitted through all the years. Winds can move boulders and they had reduced the careful order to disarray, and so permitted the remarkable pleasure that had just been Yūgiri’s.
Some men had come up to see what repairs were needed. “We are in for a real storm,” they said. “It’s blowing from the northeast and you aren’t getting the worst of it here. The stables and the angling pavilion could blow away any minute.”
“And where are you on your way from?” Genji asked Yūgiri.
“I was at Grandmother’s, but with all the talk of the storm I was worried about you. But they’re worse off at Sanjō than you are here. The roar of the wind had Grandmother trembling like a child. I think perhaps if you don’t mind I’ll go back.”
“Do, please. It doesn’t seem fair that people should be more childish as they get older, but it is what we all have to look forward to.”
He gave his son a message for the old lady: “It is a frightful storm, but I am sure that Yūgiri is taking good care of you.”
Though the winds were fierce all the way to Sanjō, Yūgiri’s sense of duty prevailed. He looked in on his father and his grandmother every day except when the court was in retreat. His route, even when public affairs and festivals were keeping him very busy, was from his own rooms to his father’s and so to Sanjō and the palace. Today he was even more dutiful, hurrying around under black skies as if trying to keep ahead of the wind.
His grandmother was delighted. “In all my long years I don’t think I have ever seen a worse storm.” She was trembling violently.
Great branches were rent from trees with terrifying explosions. Tiles were flying through the air in such numbers that the roofs must at any moment be stripped bare.
“It was very brave of you.”
Yūgiri had been her chief comfort since her husband’s death. Little was left for her of his glory. Though one could not have said that the world had forgotten her, it does change and move on. She felt closer to Yūgiri than to her son, Tō no Chūjō.
Yūgiri was jumpy and fretful as he sat listening to the howl of the wind. That glimpse of Murasaki had driven away the image that was so much with him. He tried to think of other things. This would not do, indeed it was rather terrible. But the same image was back again a moment after he had driven it away. There could have been few examples in the past of such beauty, nor were there likely to be many in the future. He thought of the lady of the orange blossoms. It was sad for her, but comparison was not possible. How admirable it had been of Genji not to discard so ill-favored a lady! Yūgiri was a very staid and sober young man who did not permit himself wanton thoughts, but he went on thinking wistfully of the years it would add to a man’s life to be with such beauty day and night.
The storm quieted toward dawn, though there were still intermittent showers. Reports came that several of the outbuildings at Rokujō had collapsed. Yūgiri was worried about the lady of the orange blossoms. The Rokujō grounds were vast and the buildings grand, and Genji’s southeast quarter would without question have been well guarded. Less well guarded, the lady of the orange blossoms must have had a perilous time in her northeast quarter. He set off for Rokujō before it was yet full daylight. The wind was still strong enough to drive a chilly rain through the carriage openings. Under unsettled skies, he felt very unsettled himself, as if his spirit had flown off with the winds. Another source of disquiet had been added to what had seemed sufficient disquiet already, and it was of a strange and terrible kind, pointing the way to insanity. [...]


Nowaki drawing from the "Tale of Genji"

What an awesome story this is and a joy to read it. I wonder ... maybe after our column-series about Oku no Hosomichi I can do a column series about the "Tale of Genji". I will keep that idea in my thoughts.

field dividing wind
ruins the grain harvest -
no bread today

coming from the west
dark clouds pack together
first autumn storm

first autumn storm
colorful leaves dancing through the street
branches broken

branches broken
big trees unrooted and thrown away -
a strong western wind

Not such a strong set of haiku, but the intense feeling of Nowaki makes it all better. I like those strong autumn winds and I hope you do to. Have fun, be inspired and share your haiku on Nowaki with us.
This prompt will stay on 'till September 21th 11.59 AM (CET) and I will post our next Special episode, a haiku by our featured haiku poet O. Mabson Southard, later on today around 7.00 PM (CET).
!! Nowaki is open for your submissions at 7.00 PM (CET) !!



Wednesday, September 18, 2013

Carpe Diem #301, Meigetsu (Harvest Moon, the full moon of September)


Dear Haijin, visitors and travelers,

Thank you all for your nice comments on our 300th prompt of Carpe Diem. You all are my energy to go on with this daily haiku meme. I am glad that you all are so loyal to Carpe Diem and that makes me feel a lucky man and you all make me enjoy the preparation of this every day writings. I am honored that you all are such wonderful people who make Carpe Diem a lovely community, family of haiku lovers and haiku poets. It makes me proud to be your host and humble that I may be your host here at Carpe Diem.


Chèvrefeuille, your host

Yesterday our prompt was about "Matsuyoi (waiting evening)" or "Little full moon" and today Meigetsu (Harvest Moon, the full moon of September) is a kind of follow up.
Here in The Netherlands the almost full moon, "the little full moon", was behind a thick veil of clouds, but sometimes she, the almost full moon, peeped through the clouds and granted us a look at her almost full face. It was a miracle and a mystery that while she was giving us a glimpse of her beautiful face a shooting star was seen just benaeath her. Really the gods celebrated her wonderful face and honored her with a shooting star. Or maybe it was just a way of celebrating our 300th prompt .... I don't know, but it inspired me to write this new episode of Carpe Diem, the 301st prompt.


Credits: Harvest Moon

As I look back I see wonderful haiku in respons on all those nice prompts and that makes me feel like I am in the Seventh Heaven. Awesome.
And there is still a lot to come. For example: November will be our first Tan Renga month. I will challenge you all with an everyday Tan Renga to complete. I love to use haiku written by you all my dear Haijin, visitors and travelers for that month. So if you would like to contribute one or two haiku written by you for that new November month of Carpe Diem ... please share them in the comment field of this episode or you can e-mail me by clicking on the caption underneath my photo above. Hope to see a lot of your haiku for that Tan Renga month. The Specials for November will be haiku from one of the classical haiku poets which I adore ... which one? You will see .... !! By the way I have published our anniversary list of prompts !!

one shooting star
beneath the full Harvest moon -
a sign of the gods?


the Harvest moon
hides her face behind the clouds
and then ... a sneak preview

full moon celebration
colorful leaves dancing
in her bright light

another day has gone -
longing for the next full moon
sound of a windchime


I hope that you all liked this episode and I am looking forward to all your wonderful responses on this prompt. So have fun, be inspired and share your haiku with us all.
This prompt will stay on 'till September 20th 11.59 AM (CET) and I will post our next episode, Nowaki (windstorm), I will post later on today around 7.00 PM (CET) I hope ....
!! Meigetsu is open for your submissions at 7.00 PM (CET) !!



Carpe Diem's Oku no Hosomichi Station #2, Departure



Dear Haijin, visitors and travelers,

We are on our way to the Deep North and today we depart together with Basho and his companion Sora with the boat to Senju. This station has strong lines with a classical Japanese novel which was written in the 11th century. That novel is "The Tale of Genji".

The Tale of Genji (源氏物語 Genji Monogatari?) is a classic work of Japanese literature written by the Japanese noblewoman and lady-in-waiting Murasaki Shikibu in the early years of the 11th century, around the peak of the Heian period. It is sometimes called the world's first novel, the first modern novel, the first psychological novel or the first novel still to be considered a classic. Notably, the novel also illustrates a unique depiction of the livelihoods of high courtiers during the Heian period. While universally considered a masterpiece, its precise classification and influence in both Western and Eastern canon has been a matter of debate.


The first classic roll of the Tale of Genji

As I told you earlier this week the classical haiku poets, also Basho, leant sometimes lines from the classical literature or poetry. In his Narrow Road to the Deep North Basho used several classical sources of literature and poetry. This second station has strong influences from the Tale of Genji. Let us go on our way and look what this second station will bring us.

Basho departed on May 16th in the western calendar. So hestarted his journey to the Deep North in late spring as the cherry trees are in full bloom. However in his journal, the departing was in March. The day before his close friends gave a goodbye party and they certain wrote a renga together to give Basho something to read while on his way. They also gave him goodbye presents to give him strength.
As he departs he is accompanied by his friends who would keep him company for the first few miles. His friends take a last farewell and left him and his travel companion Sora at Senju. 




Credits: Senju (Woodblock by Katsushika Hokusai (1760-1849)
It's there that Basho starts to be desperate as he thinks of the 2400 km ahead of him. His eyes fill with tears and blurrs his vision. He writes his first haiku on this journey there in Senju.
This station in his journey has several pointers towards other classical Japanese poetry. For example were Basho talks about the cherry blossoms he thought at a poem by Saigyo Hashi (1118-1190).


having seen them long
I hold the flowers so dear
that when they scatter
I find it all the more sad
to bid them my last farewell


And the haiku he wrote in this first station has a touch of "The Tale of Genji". And as he writes about the moon, the waning moon, he refers to the "broom tree" chapter of "The Tale of Genji".
The poem from "The Tale of Genji" he refers to is the following:


even this spot, so fair to view
with moon, and Koto's gentle strain,
could make no other lover true,
as me, thy fond, thy only swain


A wonderful poem with a strong sacred or secret love in it. I imagine the scenery of this poem. A tranquil garden, the full moon in the sky, cherry blossoms in full bloom, the sweet song of the Nightingale and then the sweet sound of the Koto. A scenery overwhelming with true love.


Credits: Japanese Garden

This scenery is quit what we see in the scene of sation 2 of "The Narrow Road to the Deep North". It's March (following the ancient lunar calendar), every spring, the cherry trees in full bloom, the sound of the water around the boat Basho took to Senju, and the strong love of his companions towards him.

As Basho says farewell to his friends in Senju he has tears in his eyes, a strong sadness, a strong emotion which we can read back in the haiku which he wrote at his departure:

the passing spring
birds mourn, fishes weep
with tearful eyes


A strong farewell verse, could be even a Jisei (death poem) this emotional haiku in which Basho says: "I am part of nature and nature feels my pain and sadness". Here we see another Zen-Buddhistic base ... Oneness ... Humans are not only the keepers of nature, but they are also part of nature. This is also one of the base-rules of haiku. Haiku is sometimes called "Nature's Poetry" because haiku is about nature and the role of humans in nature. The poet isn't only the poet, but he/she is also part of the haiku, part of nature.
Another strong Zen-Buddhistic feeling described in our first episode of "Oku no Hosomichi". Selflessness. Basho sold his house, his material life, and in this second station he 'sells' his immaterial life by saying farewell to his friends. Now he is really alone and only in the companionship of Sora, a loyal disciple of Basho. Both are on their way to Enlightment and they will walk together, on straw sandals, cane in hand, their belongings tight upon their back ... a journey of 2400 km ... on foot.



farewell verse
as I depart from the train station -
forget me not


(C) Chèvrefeuille (your host)


Credits: First page of Basho's "Narrow Road to the Deep North" (Dutch page)

Hereafter I will reproduce the text of this second Station of "The Narrow Road to the Deep North".

Station 2 - Departure

It was early on the morning of March the twenty-seventh that I took to the road. There was darkness lingering in the sky, and the moon was still visible, though gradually thinning away. The faint shadow of Mount Fuji and the cherry blossoms of Ueno and Yanaka were bidding me a last farewell. My friends had got together the night before, and they all came with me on the boat to keep me company for the first few miles. When we got off the boat at Senju, however, the thought of three thousand miles before me suddenly filled my heart, and neither the houses of the town nor the faces of my friends could be seen by my tearful eyes except as a vision.

the passing spring
birds mourn, Fishes weep
with tearful eyes
.


With this poem to commemorate my departure, I walked forth on my journey, but lingering thoughts made my steps heavy. My friends stood in a line and waved good-bye as long as they could see my back.

Well I hope you enjoyed the read and next week we will go on together with Basho and Sora on our way to the Deep North.

Namaste

Tuesday, September 17, 2013

Carpe Diem #300, Matsuyoi (Waiting Evening)


Dear haijin, visitors and travelers,

Today is another festive day I think, not for the weather outside, real autumn weather, but for the fact that this is our 300th prompt of Carpe Diem. Really awesome. I have started in October last year and now we have already our 300th prompt isn't that a joy? I hadn't dreamed that Carpe Diem would exist for such a long time ... I am proud and it makes me very happy (and humble) that I may be your host here. Thank you all for your nice haiku and for the effort you do every day to write these haiku for Carpe Diem. Without your participation Carpe Diem couldn't exist ... so I am grateful ...




Today the prompt we have, Matsuyoi (Waiting Evening), needs some explanation I think. Autumn is, as you all maybe know the season for the moon. In classic (and modern) Japan they love the moon of autumn. In the time that haiku became a poetry form of it's self, taken by Basho from the Renga, they used the Lunar calendar. So autumn started in the 7th Lunar cylcle (our August). So the 8th Lunar cycle (September) was the mid autumn in which the autumn equinoxe occured, that was around that time the 15th day of the 8th Lunar-cycle. On the 15th the Harvest Moon, the full moon, occured and in that time the weather wasn't always good enough to see the Harvest Moon. So the evening of the day before the Harvest Moon, 14th, was called "little full moon" and our prompt for today was the kigo for that day.
Because they didn't know if tomorrow might be clouded, they might as well celebrate this night, if the moon was bright and visible. This was called Matsuyoi (Waiting Evening), it was the evening in which the waited to see (and celebrate) the full moon, or in this case the "little full moon".
Poems with this kigo refer to a certain longing, especially in love poems.


Tsukimi furoshiki (Source unknown, not retrievable)

I have found a few "modern" haiku with this kigo as I sought for examples of haiku with Matsuyoi in it. And I found a few nice examples.

moon waiting evening --
the patting the patting steps
of a stray dog

(c) Michaels Goldman

waiting evening --
farmers sing in chorus
an ancient song

(c) Narayanan Raghunathan (one of the founders of: Wonder Haiku Worlds)


According to Chinese legends, the beautiful Jooga (Kooga) (Joga/Koga) shows up in a full moon night. This legend refers to a princess (or sage mountain woman) who run away from an unwanted lover and hid in the moon. 

That would be a nice story I think, the above story about Moon fairy Kooga. Isn't it a wonderful example of what we learned about Matsuyoi, about love poems?

To write my own haiku on Matsuyoi will not be easy, but I have to try ... so here I go ...


waiting evening --
the little girls looks to the full moon
hoping to see Kooga

longing for my love
looking at the full moon in the nighshift
hoping she misses me too


Not a bad try ... I hope you enjoyed this episode and I hope that it will inspire you all to write an all new haiku on Matsuyoi. Have fun, be inspired and share.

This prompt will stay on'till September 19th 11.59 AM (CET) and I hope to publish our next episode later on today around 7.00 PM (CET). That will be: Meigetsu (Harvest Moon, full moon of September)

Namaste


Monday, September 16, 2013

Carpe Diem #299, Kakashi (scarecrow)


Dear Haijin, visitors and travelers,

What a day I have today, I am busy tearing of the wallpaper of one of the sleeping rooms. We are going to renovate it and change it in a room for our grandkids where they can play, chill and can sleep. It's a strong piece of labour and as I looked at the mirror my hair, clothes and feet were all covered with pieces of wallpaper. So I looked like a scarecrow (smiles).


Kakashi (Scarecrow)

Today our prompt is Kakashi (scarecrow) and I can recall another episode of Carpe Diem in which I used a scarecrow for prompt. I think it was somewhere in March, in another month of classical kigo, but that I don't know for sure.
Let us look at Kakashi sometimes referred to as "little people". With all the crows and sparrows around, we need these useful "little people" in our fields. They come in many forms nowadays, usually made from sticks, straw and old cloths. A scary face is often painted on a white sack. Some villages have scarecrow festival and competitions,




In the Edo period, this word was pronounced "kagashi", meaning something that smells hideously, because the farmers used to hang up rotten fish or hides from animals. In several area, sometimes they hang up dead crows or even small wild boars to let them rot .. and smell.

As I sought the Internet for a few examples of haiku about Kakashi I ran into a few wonderful haiku by Issa, it's said that he wrote the best Scarecrow-haiku. So I love to share a few of his haiku about Kakashi here with you all.

oi no mi ya kagashi no mae mo hazukashiki

my old age--
even facing a scarecrow
ashamed


sukumo-bi ya kagashi no hate mo yû keburi


bonfire--
a scarecrow also ends up
in evening's smoke

Credits: Scarecrow

kagashi tatte mochi naki ie wa nakari keri

scarecrows standing--
a house without rice cakes
can't be found


waga hô e mukete shigururu kagashi kana


facing my way
in the cold rain...
a scarecrow

Aren't they wonderful? I also found a few Kakashi-haiku written by Basho:

scarecrow in the hillock
paddy field --
how unaware!  How useful!

karite nemu kakashi no sode ya yowa no shimo

I would sleep,
borrowing the sleeve of the scarecrow --
midnight frost


Credits: Enchanting scarecrow


All wonderful haiku by our classical haiku masters so let us do our own scarecrow haiku for this episode of Carpe Diem. Here I go ...


harvest time is near
the scarecrows secure the fields --
the cry of a crow

the cry of a crow
resonates through the mountains --
scarecrow tumbles down


Not a strong set, but waht a joy to write scarecrow haiku ... I hope you like this episode of Carpe Diem and I am looking forward to all of your wonderful haiku inspired on this prompt. This prompt will stay on 'till September 18th 11.59 AM (CET) and I will try to publish our next episode, Matsu yoi (waiting evening), later on today around 7.00 PM (CET). By the way .. I am behind with commenting on all of your posts, I hope to catch up soon. Sorry!. !! Scarecrow is open for your submissions at 7.00 PM (CET) !!



Sunday, September 15, 2013

Carpe Diem's Distillation #2, A poem by Genji, from the wellknown Japanese novel "The Tale of Genji"



Dear Haijin, visitors and travelers,

I love to publish our second episode of  "Carpe Diem's Distillation", the feature in which I challenge you to write a haiku distilled from another poem. Today I have a nice poem by Genji (12th century) to distil your haiku from. With this feature we are following in the footsteps of the ancient haiku poets, who were using on a regular base classical literature and poetry for theit own haiku. So it's also a way to go back to the roots of haiku, as the other feature I started last week. "The Tale of Genji", is one of the oldest novels of Japan and this "Tale" has inspired several other poets including Matsuo Basho as we will see in the second episode of Carpe Diem's Oku no Hosomichi.

Credits: Scenes from "The Tale of Genji"

The poem is from Chapter 4, "Yuugao". Prince Genji has a brief love affair with a young girl, called Yuugao. But there is another lady, deeply in love with Genji, who hates Yuugao so much that she dies. Yes, at that time people believed that hatred can kill people!

After the funeral of Yuugao, Genji is looking at the smoke from the pyre, and recites this poem:

mishi hito no
keburi o kumo to
nagamureba
yuube no sora mo
mutsumashiki ka na

The evening sky itself
becomes something to cherish
when I gaze at it,
seeing in one of the clouds
the smoke from her funeral pyre


It is important to know that Yuugao's name means "Evening Faces." Therefore, Genji's reference to "being deeply intimate with the evening sky" refers to the love he shared with Yuugao.

Credits: Japanese screen, "The Tale of Genji"

It's a though challenge this time I think, but a good challenge is always welcome isn't it?

My attempt to 'distil' a haiku from this poem (by the way: a lot of the poems in the "Tale of Genji" are in a Tanka-like way written.):


her spirit departs
with the dying of her pyre -
smoke rises to the sky


Awesome .... I succeeded I think to 'distil' a wonderful haiku from the poem I gave for inspiration. Now it's your turn ...

This episode of Carpe Diem's Distillation will stay on 'till September 29th 11.59 AM (CET) and I will try to post the next episode of CD's Distillation later on that day. For now ... have fun, be inspired, pick up the challenge and share your haiku with us all here at Carpe Diem. This episode of CD's Distillation is open for your submissions.


Namaste





Carpe Diem #298, Kuri (Chestnuts)


Dear Haijin, visitors and travelers,

This afternoon I was walking through the parc in my neigborhood and I saw the first chestnuts laying beneath the Chestnut tree. Immediately thoughts of my childhood came in mind. I saw the nice little puppets and animals which I made with chestnuts. Really a nice memory. Nowadays I do the same thing with my grandchildren. We go to the parc to seek chestnuts and later on we go make those little puppets and animals again.

Credits: Chestnut figures (Dutch website)

seeking chestnuts
in the neighborhood parc -
children's laughter

children's laughter
searching for chestnuts and colored leaves
plastic bag torns apart

at the kitchen-table
chestnuts and leaves come to life
in the hands of children

in the hands of children
little figures, puppets and animals, come to life
chestnut-figures

I love this series a lot, brings sweet memories to me and as I look at the kitchentable ... my grandkids having fun with making all kind of figures with their found chestnuts and leaves. Awesome isn't it?

This prompt will stay on 'till September 17th 11.59 AM (CET) and I will post our next episode of Carpe Diem's daily haiku meme, Kakashi (Scarecrow), later on today around 7.00 PM (CET). !! Kuri (chestnut) is open for your submissions at 7.00 PM (CET) !!