Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Thursday, July 5, 2018

Carpe Diem #1469 Finding The Path


Dear Haijin, visitors and travelers,

Welcome at this belated episode of our wonderful Haiku Kai. This month it's all about finding inspiration through images. Images found on the Internet and made by myself. According to the images I use from the Internet, ... as you all know I always give credit, but as I was preparing this month I forgot to make a list from all the credits, so I am searching for the images again to give credits. If you are the owner of the images used here please let me know through our emailaddress: carpediemhaikukai@gmail.com

For today I have a beautiful image of a compass ... A compass we use to find our way and by finding the way through a compass .... you can give it a spiritual or religious meaning. In the image I share the compass lays on the Bible and points toward "finding the way" ... Well enough to tell about this image.

Finding The Path (image found on Dreamtime)
without compass
I rely on the stars
and she ... the moon


© Chèvrefeuille

This episode is NOW OPEN for your submissions and will remain open until July 12th at noon (CEST). I will try to publish our new episode, a new weekend meditation, later on. For now ... have fun! Find your Path ....


Thursday, May 17, 2018

Carpe Diem #1435 Coricancha - The Temple of the Sun


Dear Haijin, visitors and travelers,

Yesterday we had our first encounter with the ancient Inca Empire. In this Empire the Sun was worshipped and in a lot of buildings like e.g. temples we can see that. All the Inca buildings were created with help of Astronomers, they could tell how the building, a city or a temple had to be built according to the mathematics of the Universe.

The Inca, like the religion of Aton in ancient Egypt, was a one god religion, but there were always smaller deities. Every Inca Emperor was seen as God, and so they were the Sun ...

One of the most beautiful temples of the Inca Empire was situated in Cusco, where we were yesterday, and was called "The Temple of The Sun" or "Coricancha". It was the most important temple of the Empire.

remains of Coricancha in Cusco
Let me tell you a little bit more about this important temple:

Coricancha, the Incas' temple of the sun built in the shadows of the Andes. The thin air and harsh, rocky slopes of the Peruvian Andes wouldn’t seem to be a likely locale for the capital of an extensive pre-Columbus empire. Any community seeking to thrive under these conditions would need to be equipped with tremendous ambition – and no small amount of political and mechanical ingenuity.

Luckily for the Incas, they had these in abundance, and were able to tame the harsh landscapes to create the largest empire in South America before the arrival of the Europeans, using a blend of religious belief, political will and clever design. Nowhere is this more evident than at Coricancha – the temple of the sun – which they built as the crown jewel of their capital city of Cusco, and the centrepiece of an empire that revolutionised city planning in South America.

Pachacútec

When Pachacútec assumed the Incan throne in 1438, he began to reform the city of Cusco by restructuring the street grid, which remains to this day. The city is said to be designed in the shape of a puma, with Coricancha located in the animal’s tail, and considered the holiest site in Incan mythology.

The location of Coricancha within the city was very important. Placed at the convergence of the four main highways and connected to the four districts of the empire, the temple cemented the symbolic importance of religion, uniting the divergent cultural practices that were observed in the vast territory controlled by the Incas.

Inca priest

As well as housing more than 4,000 priests, the positioning of the temple in relation to the nearby Andes mountains meant that Coricancha functioned as an enormous calendar. Shadows cast by stones placed on the foothills could be seen from the temple, marking out the solstice and equinoxes observed by the Incan empire.

The temple complex consisted of four main chambers, each dedicated to a different deity of the moon, stars, thunder and rainbows. Much of Coricancha was filled with gold, with one chamber containing a giant sun disc, reflecting sunlight that illuminated the rest of the temple. The disc was aligned so that during the summer solstice it illuminated a sacred space where only the emperor himself was allowed to sit.

The Sun disc was aligned so that during the summer solstice it illuminated a sacred space where only the emperor himself was allowed to sit. In this we can see how the Emperor of the Inca  was worshipped as a god.
high in the mountains
the sun shines bright and always
eyes of the Inca

© Chèvrefeuille (senryu)

What a richness ... a temple plated with gold to honor the sun and his human form ... the Emperor of the Inca Empire. 

This episode is NOW OPEN for your submissions and will remain open until May 24th at noon (CEST). I will try to publish our new weekend-meditation later on.


Wednesday, March 7, 2018

Carpe Diem #1384 Afterlife ...?


Dear Haijin, visitors and travelers,

If I had known how difficult it would be to create this month than I had given it a thought again, because it's difficult to create this month. I have read the Quran, as a wonderful book of wisdom, but I also experience a kind of doubtfulness, because I am a little sceptic about the idea that the Quran was given to Muhammed by God the Almighty. I for sure have doubts on that idea, because Islam is a very young religion (born in the 7th century CE) and there are to much similarities between the Quran and other holy books. But as I stated in earlier posts I respect the idea that the Quran was given to Muhammed.

Because of my doubts its very difficult to write these posts, but on the other hand I enjoy writing them. I think we have all the opportunity to question the things we experience or the books we read, or the believes around the globe. I am a spiritual being and I love everyone and everything unconditional, but sometimes ... well I think you all understand what I mean.


Today's episode is about the so called "afterlife". I ran through the Quran and found a few wonderful Ayah in several Surah about the idea of "afterlife". Maybe you can remember our special Theme Week about the "Tibetan Book of Living and Dying", or maybe you can remember what I wrote back in 2013 in that beautiful month about the Tarot. In those posts I already mentioned "afterlife" and "reincarnation". And I was a little bit surprised to read about the "afterlife" in the Quran. The ideas about "afterlife" are almost the same as I know them from the Bible, or from the Hindu and Buddhism ideas I have read about. So there is a source, a well, from which all those ideas flow and that makes the idea that Muhammed compiled the Quran from all other religions and philosophies a bit stronger. I even think that all known and unknown religions have the same roots ... nature and how mankind looked at it and learned from it. How mankind was honoring and praising nature, because isn't that the true religion ... nature?

Nature ... source of all religions
Well ... that was my introduction, let me now share the verses of the Quran that I mentioned above.

[...] "Until, when death comes to one of them, he says, “My Lord, send me back. That I may do right in what I have neglected.” By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected. When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another. Those whose scales are heavy—those are the successful. But those whose scales are light—those are they who have lost their souls; in Hell they will dwell forever." [...](Source: Surah 23: Ayah 99-103)

What does this mean, I found a wonderful website that gave a nice explanation of these verses.

[...] "This ayah describes the end of worldly life as we know it and the immediate thing that will happen afterwards. The end of this life will begin with the blowing of Horn. Once the Horn is blown, it will stand as a signal for the start of Judgment procedure and what happens afterwards is the weighing of the deeds of a person. The ones who have deeds heavy than their sins are the ones who are successful and will go on to the heaven and the ones who are on the contrary will go to hell. It is the latter, who will then beg to Allah to send them back to world so that they could do good deeds, but by then it will be too late for them and they will have nothing but the eternal life of damnation." [...] (Source: Qurantutor)

Higher Self
In addition to the life after death that each and everyone of us will have, there is an exception as well. It is of the people who die in the name of God. Such Muslims are called ‘Martyrs’ and as per Islamic doctrines the martyrs don’t die once their worldly body ceases to breathe, rather they are the ones who keep on living even before the Judgment day forever. Regarding them, God says in Quran:

[...] "Do not consider those killed in the cause of God as dead. In fact, they are alive, at their Lord, well provided for."[...] (Source: Surah 4: Ayah 169)

[...] "The belief in the life of martyrs soon after death is another example that ascertains the belief of a Muslim that with the end of this life the life does not end, rather, we go into the next life and start living it. Therefore, a Muslim is never to grow skeptic of the life that comes after death, rather one needs to prepare for it and spend the hours and minutes of this life in performing good deeds so that when the Day of Judgment comes, the scale stays heavier on the good deeds and consequently Jannah (or paradise) is awarded to the Muslim.

The problem of what happens after the tomb is one of the absolute problems that has been haunting mankind since its existence. In this regard, perhaps the most satisfying answer is provided by Islam where it tells people that life does not end, rather a new life begins and that is the life that is in the environment which man is destined to live in, however, to achieve that a person has to do good with this life and spend it in the right way." [...] (Source: qurantutor)

Jannah (Paradise) (Persian miniature)

In these verses we can read that in Islam there is an idea about reincarnation, as we know it from Buddhism or Hinduism, when you didn't reach your life's goal as given to you by God, Spirit, Higher Self or what ever you call it. In the idea of "afterlife" I think all religions find eachother. Isn't that a great idea? Maybe ... just maybe all the religions and philosophies will once see that and will leave their differences and find eachother in the love of God.

fountain of life
eternal river of youth
paradise

© Chèvrefeuille

phoenix spreads its wings
after the dark cold winter night
finally spring

© Chèvrefeuille (2017-06)

This episode is NOW OPEN for your submissions and will remain open until March 14th at noon (CET). I will try to publish our new episode later on.


Sunday, March 4, 2018

Carpe Diem #1381 Thunder and Lightning


Dear Haijin, visitors and travelers,

I have said it in earlier posts this month, but there are several similarities between the Quran and The Bible. One of those similarities is the story about the Creation. In the Quran and The Bible the creation stories are completly the same. What does that mean?
We all know that Islam is a young religion (7th century CE) and the story is the same as in the Bible. Of course we know that the Quran was reveealed to Muhammed the Prophet, but can Muhammed be the Prophet of the Christian God? Or is he really a prophet of Allah, I think we have to respect that idea, but I also think we can ask us these questions too.

Did Muhammed knew about the Bible? And was he just another interpreter of the Holy Bible? This could be an explanation of the similarities between the Quran and the Bible. Both holy books tell the story of the Creation.

The Beauty of Nature
 The following verses are from the Surah ar-Ra'd or thunder. Thunder and Lightning is the title of this episode and I have chosen that title, because thunder and lightning are energies "used" by God. Maybe He used it as He was creating the flood that re-created Earth (the story of Noah). The Quran mentions thunder and lightning as a kind of punishment for Earth and its inhabitants.

[...] "It is He who shows you the lightning, causing fear and hope. And He produces the heavy clouds. The thunder praises His glory, and so do the angels, in awe of Him. And He sends the thunderbolts, striking with them whomever He wills. Yet they argue about God, while He is Tremendous in might." [...] (Surah 13: 12-13)

A similar verse we find in the book of Exodus:

[...] "And all the people were watching the thunderings and the flames and the sound of the horn and the mountain smoking; and when they saw it, they kept far off, shaking with fear. And they said to Moses, To your words we will give ear, but let not the voice of God come to our ears, for fear death may come on us." [...](Exodus 20: 18-19)

In both examples we see that the voice of God is heard as thunder and lightning, and that's very similar to the Scandinavian idea of Thor, God of Thunder. Or in that wonderful Hindu book Mahabharata you can find several verses in the same tone with the same idea and emotion.

[...] "Even as he said this, the clouds above thundered and everyone knew that the god of the thunderbolt was coming, and trembled in fear.' [...] (Source: Mahabharata)

Raijin Shinto god of thunder (wooden sculpture)

The same idea is also mentioned in several Shinto scriptures. Often the Shinto god of thunder and lightning is named Raijin (His name is derived from the Japanese words rai ("thunder") and "god" or "kami" (shin). He is typically depicted as a demon-looking spirit beating drums to create thunder, usually with the symbol tomoe drawn on the drums. During a thunderstorm parents say to their children to hide their belly bottoms (navel), because the god of thunder will eat their belly bottom.

All wonderful ideas and thoughts I think, all can be a source for the Quran, but we have to respect the idea that the Quran was given to Muhammed by God.

frogs jump in -
the sound of rain far away
thunder and lightning

© Chèvrefeuille

The Beauty of Nature

Another one also from my archives:

rolling thunder
between green banks
clear waterfall

© Chèvrefeuille

And here is a new one, a tanka this time:

rolling thunder
my heart jumps of love
embracing her
she the one I love so dearly
cries in fear of lightning

© Chèvrefeuille

Well ... I hope you did like this episode and that it will inspire you to create haiku, tanka or other Japanese poetry form.

This episode is open for your submissions tonight at 7:00 PM (CET) and will remain open until March 11th at noon (CET). I will try to publish our new episode later on.


Thursday, March 1, 2018

Carpe Diem #1380 present life


 
 
Dear Haijin, visitors and travelers,
Welcome at a new episode of Carpe Diem Haiku Kai. this month we are exploring the Quran as a book of wisdom and as a source for inspiration. Today I have a nice quote from the Quran for your inspiration.
[...] "And cite for them the parable of the present life: it is like water that We send down from the sky; the plants of the earth absorb it; but then it becomes debris, scattered by the wind. God has absolute power over everything.  Wealth and children are the adornments of the present life. But the things that last, the virtuous deeds, are better with your Lord for reward, and better for hope." [...] (Surah 18: Ayah 45 & 46)
autumn leaves in early sunlight

What does this mean? What kind of similarities we can see with other spiritual literature?

Let us take a look at the first Ayah in this quote: It sounds like what Jesus said "I am the water of life" and I think that's what this part of the quote means. God sends us rain to water our crops, without rain it will not grow. And of course we know that the crops will absorb it, but during the seasons it will grow, it will give fruits and finally it will die. In this Ayah we can see the whole circle of life in a few words.
In the second Ayah we can read about how we have to look at life ... like we were children. Isn't that also what is said "Let the children come to me, because Paradise is for those who are like children". Wealth is nice, but it cannot be the ultimate goal. The ultimate goal is what we have done in our life, did we reach the goals imprinted in our soul by the Creator. In this we can also see the idea of reincarnation as is part of Buddhism and Hinduism.
Isn't it a wonder to look at the Quran and try to understand the words, but also the depth in the words? The Quran is a wonderful book full of ancient knowledge ... knowledge we see in other religions and philosophies too, maybe not in the same words, but for sure in the same idea, the same spirit.

departure
following the winding road
circle of life
© Chèvrefeuille
This episode is open for your submissions tonight at 7:00 PM (CET) and will remain open until March 8th at noon (CET). I will try to publish our new episode later on. For now ... have fun!
 
 

Wednesday, February 28, 2018

Carpe Diem #1379 Rise of Islam along the Silk Road (final episode February 2018; introductory episode March 2018)


Dear Haijin, visitors and travelers,

Welcome at this (delayed) episode of our beloved Carpe Diem Haiku Kai. As I already told you in an earlier post (yesterday "post delayed") I have decided to combine the last episode of February with the first episode of March. Why? Well in March we will read the Quran together, not as a book of religiosity, but as a book of wisdom. And I can say that the Quran is a wonderful book to read, but there are a lot of similarities with for example The Bible and that "triggered" me to create this special month about the Quran.

As I told you in earlier post last month (February) Islam also was spread along the Silk Road. After Buddhism, Islam beacme the religion of this part of the world. Islam, a very young religion that was "born" in the 7th century CE in Mecca.



Islam along the Silk Road:

The Islamic world was expanded into Central Asia during the 8th century, under the Umayyad Caliphate, while its successor the Abbasid Caliphate put a halt to Chinese westward expansion at the Battle of Talas in 751 (near the Talas River in modern-day Kyrgyzstan). However, following the disastrous An Lushan Rebellion (755–763) and the conquest of the Western Regions by the Tibetan Empire, the Tang Empire was unable to reassert its control over Central Asia. Contemporary Tang authors noted how the dynasty had gone into decline after this point. In 848 the Tang Chinese, led by the commander Zhang Yichao, were only able to reclaim the Hexi Corridor and Dunhuang in Gansu from the Tibetans. The Persian Samanid Empire (819–999) centered in Bukhara (Uzbekistan) continued the trade legacy of the Sogdians. The disruptions of trade were curtailed in that part of the world by the end of the 10th century and conquests of Central Asia by the Turkic Islamic Kara-Khanid Khanate, yet Nestorian Christianity, Zoroastrianism, Manichaeism, and Buddhism in Central Asia virtually disappeared.

During the early 13th century Khwarezmia was invaded by the early Mongol Empire. The Mongol ruler Genghis Khan had the once vibrant cities of Bukhara and Samarkand burned to the ground after besieging them.  However, in 1370 Samarkand saw a revival as the capital of the new Timurid Empire. The Turko-Mongol ruler Timur forcefully moved artisans and intellectuals from across Asia to Samarkand, making it one of the most important trade centers and cultural entrepôts of the Islamic world. (Source: Wikipedia)
Somewhere in Mecca ... birthplace of Islam
Now we know a little bit more about how Islam was spread along the Silk Road and how Islam became the religion of Central Asia.
new born
winter has gone
first crocuses bloom
© Chèvrefeuille
0-0-0-0-0-0-0-0-0-0-0-0-0
Here starts our new month of CDHK "No human speech can match". This month, March, we will read the Quran, not as a book of religion, but as a book of wisdom. And sometimes I will tell you a little background and sometimes I only will share a verse from the Quran (or several verses) for your inspiration. In this first episode I love to share a nice quote from the Quran (44:51-56) to inspire you:
[...] "As for the righteous, they will be in a secure place. Amidst gardens and springs. Dressed in silk and brocade, facing one another. So it is, and We will wed them to lovely companions. They will call therein for every kind of fruit, in peace and security. Therein they will not taste death, beyond the first death; and He will protect them from the torment of Hell. A favor from your Lord. That is the supreme salvation" [...] (Source: Quran, English translation by Talal Itani)
As I read this verse (Surah 44: Ayah 51-57) than I immediately had a revelation. In this Ayah I see the Holy City, the New Jersalem as is spoken about in the last book of The Bible, Revelations of John.
Or in that first Ayah "Amidst gardens and springs", those that point also to the New Jersulam or to the Garden of Eden? And what do you think of this idea: "We will wed them", isn't that the same what God said?
Paradise
Another thing that came in mind was the following: In Ayah 56 "Therein they will not taste death, beyond the first death; and He will protect them from the torment of Hell" this can point to the Tibetan idea of Bardo as described in the Tibetan Book of Living and Dying. Or maybe to reincarnation?
As you look at these Ayah in this way than you can almost think that the Quran is created from several other religious books and other ancient knowledge. But I think we have to respect the idea that the Quran was given by God to Muhammed the Prophet.
words of beauty
no human speech can match
the song of birds
© Chèvrefeuille
What a wonderful start this was ... I hope you liked the read as much as I did to create it.
This episode is open for your submissions tonight at 7:00 PM (CET) and will remain open until March 7th at noon (CET). I will try to publish our new episode later on.


Monday, December 18, 2017

Carpe Diem Seven Days Before Christmas 2017 #2 everlasting love


Dear Haijin, visitors and travelers,

We are counting down to Christmas  and today I love to speak about "everlasting love". What does it mean? Everlasting love isn't that a wonderful love? In my opinion Christmas is about everlasting love. As I read the Christmas story about the birth of Jesus Christ than it's the start of a love story. God decides to save the world, His wonderful Creation. He looked at the world and He saw what His Creation has become. He sees who people are at war with each other, He sees how religions collide with each other ... only for the truth they all think they speak about.

Everlasting love isn't exclusively for believers in any kind of God, Allah, Spirit or what name you will give it. Love is, in my opinion, sacred energy. Without love we cannot survive ... than humankind will die ... We need to be loved, to be respected, to be trusted, to be .....

everlasting love ...
the waterwillow and the brook
living together

© Chèvrefeuille

Maybe you can remember this haiku. I recently published it in one of our episodes. This haiku, maybe not my best, shows you how I see everlasting love. The Waterwillow can not live without the brook and the brook can not live without the Waterwillow. Let us go a bit deeper in this idea. I think this "earth-water" connection is similar with living together as humans. Living next to each other notwithstanding our religion or spiritual philosophy is the same thing. We can not live without our neighbors, we need them. In a way this is a kind of everlasting love too.

Everlasting love ... God send His Son to live with all earths inhabitants ... Jesus taught us how to live with each other. He taught us to love our neighbor like ourselves. Everlasting love is really everlasting ... it's a love for eternity and we can see that around us. In this time of year we try to bring out that love again.

Everlasting Love

Take your time to find that everlasting love ... I believe that you will find it just around the corner or in your home ... look up to the ceiling ... yes there it is the mistletoe ... and you all know what that means.

everlasting love
like a river flows onwards
uncertain of its goal
rising from the depths of the pond
lotus flowers

© Chèvrefeuille

It wasn't easy to create this episode, because I believe in everlasting unconditional love, but I had some trouble with finding balance in this episode. I think ... it has become a very nice post.

This episode is open for your submissions tonight at 7:00 PM (CET) and will remain open until December 25th at noon (CET).


Tuesday, February 16, 2016

Carpe Diem Tokubetsudesu #70 Tibetan’s Mgur, a religious form of poetry


Dear Haijin, visitors and travelers,

In our Carpe Diem Theme Week we are exploring the Tibetan Book of Living and Dying and I thought maybe it's a nice idea to create a Tokubetsudesu episode in which I share a kind of poetry form from Tibet.
Tibet has not a very broad range of poetry forms, but one of the most known poetry forms is in my opinion the mgur (or song with a spiritual meaning). Here is some background on this mgur and an example of a mgur.

Mi la ras pa (1040-1123) (a.k.a. Milarepa)


The mgur as a primarily religious genre, dates chiefly from the time of the greatest of all Tibetan poets, Mi la ras pa* (1040-1123). Though his hundreds of mgur were not given their definitive written form until several centuries after his death, their influence on Tibetan culture seems to have been widespread from Mi la's time onward, through their preservation in various oral versions and written recensions, and through the importance Mi la quickly assumed as a Tibetan Buddhist culture-hero. Mi la's greatness lay in his ability to compose songs that combined the imagery, structural parallelism and expressive directness of ancient glu with distinctively Buddhist themes and Indian-inspired metrical schemes. In particular, Mi la ras pa—and thus the classical tradition of mgur—can be seen as inheriting two major influences:

(1) the early diffusion traditions of songs of "positive personal experience," primarily secular in orientation and distinctly Tibetan in style, and
(2) the tradition—brought to Tibet by Mi la's guru Mar pa—of tantric songs, those often spontaneous, always richly symbolic dohās, caryāgīti or vajragīti sung by Indian mahāsiddhas to express their spiritual realizations
.

The themes, moods and styles of Mi la's mgur range widely: though the Dharma almost always is the real subject, it is expressed in verses at various times simple or complex, devout or wrathful, puritanical or ribald, humorous or stern, intensely autobiographical or impersonally didactic. An example of one of this mgur (songs) composed by Mi la ras pa


Faith is the firm foundation of my house,
Diligence forms the high walls,
Meditation makes the huge bricks,
And Wisdom is the great corner-stone.
With these four things I build my castle,
And it will last as long as the Truth eternal!
Your worldly houses are delusions,
Mere prisons for the demons,
And so I would abandon and desert them.


The success of Mi la ras pa's songs in helping to popularize Buddhism, combined with the innate Tibetan love of poetry and song, helped assure that in the centuries after Mi la, mgur composition came to be a widely practiced art.

* Also known as Milarepa

Well … I hope you did like this very short Tokubetsudesu episode. For this episode I love to challenge you to write a haiku, tanka, choka or another Japanese poetry form in which you try to catch your religious or spiritual ideas as did Milarepa in his poems. Of course you may also share "mgur" (song).
 
This Tokubetsudesu episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until February 19th at noon (CET). I will try to publish our next episode, hunger, later on. For now ... have fun!

Wednesday, August 19, 2015

Carpe Diem #800 Monophytism


Dear Haijin, visitors and travelers,

As prepared the prompt list for this month I discovered a theological idea which I had never heard of. It's directly the result of the monotheistic belief of The Aten, the religion "invented" by Akhenaten, and was the base of the most christian religions. I had never heard of Monophysitism our prompt for today. It isn't an easy prompt so I thought to give a brief explanation of the meaning and birth of it.

A brief definition of Monophysitism can be given as: "Jesus Christ, who is identical with the Son, is one person and one hypostasis in one nature: divine."

Monophysitism was born in the theological "School of Alexandria", which began its Christological analysis with the (divine) eternal Son or Word of God and sought to explain how this eternal Word had become incarnate as a man—in contrast to the "School of Antioch" (birthplace of Nestorianism, the antithesis of Monophysitism), which instead began with the (human) Jesus of the Gospels and sought to explain how this man had become united with the eternal Word in the Incarnation. Both sides agreed, of course, that Christ was both human and divine, but the Alexandrians emphasized divinity (including the fact that the divine nature was itself "impassible" or immune to suffering) while the Antiochines emphasized humanity (including the limited knowledge and "growth in wisdom" of the Christ of the Gospels). Individual Monophysite and Nestorian theologians in fact rarely believed the extreme views that their respective opponents attributed to them (although some of their followers may have). Ultimately, however, the dialectic between the schools of Alexandria and Antioch produced Christologies that on all sides (notwithstanding ongoing differences between the Oriental Orthodox and Chalcedonian churches) avoided the extremes and reflect both points of view. (Source: Wikipedia)

Sailing on The Nile

In the part of the world were we are this month, the region of The Nile, 
Monophysitism is the mean idea of Jesus as a divine being. Because of the difficult prompt today, I have tried to bring it here in another way.
As I look at Monophysitism and haiku than there is in a way a connection between the two ideas. In Monophysitism Jesus is seen as divine and isn't that the way we, haijin, look at nature itself? Don't we see nature as divine? All our haiku (and tanka maybe) are based on the idea of nature and mankind as part of it. Isn't nature the most important theme of our beloved haiku? We can see that e.g. in the use of kigo (seasonwords) which connects our haiku with nature. In the classical way of writing haiku we have to use a kigo, a word that points us to the season in which the haiku is written. 
In my opinion, as a believer of the Creation, all and everything is divine. This divinity I see in everything and everyone. It's based on the idea of seeing God in all and everything and that God is everything. So that tells us that nature is divine. Haiku and Monophysitism I think can be seen as the same idea.

I have sought out my archive to find a haiku fitting this idea and I think I found one:

rustling bamboo -
song of a Nightingale fades away
a new day rises

a new day rises
in the mystery of the dawn
the sound of rain

© Chèvrefeuille

I know this prompt isn't easy, so ... just try to catch the idea which I gave here "haiku is nature, so haiku is divine".

This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until August 22nd at noon (CET). I will try to publish our next episode, Khartoum, later on.

Thursday, October 18, 2012

Carpe Diem, #19 religion

 
Good day to you all,
 
Another day in our Carpe Diem adventure. Today our prompt is religion and I think this one isn't easy, but ... well I have given other difficult prompts this month and you have always written such nice haiku. So I think (and hope) that you all will succeed.
 
I have tried it myself of course and came up with the following haiku:
 
all Gods are One
when will we be one?
share God's Love

share God's Love
with everyone and everything
in rejoice

in rejoice
of Mother Earth's inhabitants
all Gods are One
 
Not a strong one I think, but ... it came right from my heart. Namaste.
 
Source: All Gods Are One
This prompt will stay on 'till October 20th 11.59 AM (CET) and I will publish the new prompt rough sea today around 10.00 PM (CET)
 
Be inspired and enjoy writing haiku. Please leave a comment after linking.