Thursday, June 8, 2017

Carpe Diem 's Haiku Puzzler #2 the shadow of a crow

source of the image used
!!! Open for your submissions next Sunday June 11th at 7:00 PM (CET) !!!

Dear Haijin, visitors and travelers,

Back in May 2017 I offered you a special feature just for fun ... the Haiku Puzzler ... your responses and feed-back were awesome on this "just for fun" feature, so I decided to go with the flow and create another Haiku Puzzler for you to "wrestle" with.

In this new Haiku Puzzler I have scrambled five haiku by classical and non-classical haiku poets and spread their lines all over a nice summer image, however that doesn't mean that all the hidden haiku have to do with summer. I just liked the image.

As I did in that first episode of  the Haiku Puzzler feature I will give you a few hints for every haiku one hint.

Here are the hints for this Haiku Puzzler:

1. This haiku is an example of the “free-style” way of creating haiku by a contemporary of Shiki

2. The winning haiku of the “cherry blossom” kukai of our Haiku Kai.

3. Next to the frogpond the shadow of a crow.

4. Not a falling blossom.

5. Unconditional Love

As you have found the five haiku, please share them including the name of the poet or poetess through the linking widget.

Here is the Haiku Puzzler image for this episode:

Click on the image to enlarge
Well ... enjoy this new Haiku Puzzler and link your solution to the linking widget. Have fun! This "weekend-meditation" is open for your submissions next Sunday June 11th at 7:00 PM (CET) and will remain open until June 16th at noon (CET). I will try to publish our new episode Yaks later on.


Carpe Diem #1203 Pedicularis


Dear Haijin, visitors and travelers,

Welcome at a new episode of CDHK. My excuses for being late with publishing, but I had a very busy day. Today we are looking again at the alternative health care of Tibet, the Tibetans have a very strong knowledge of natural medicines and the Pedicularis, our prompt for today, is very strong medicinal herb. It was believed until several years ago that it didn't excist anymore, but it was found in the Himalayans especially in the region of Tibet.

Pedicularis grows on the high grounds in the Himalayans and is used for several health issues:

The flowers are used in Tibetan medicine, they are said to have a bitter taste and a cooling potency. Antidote, anti-inflammatory, antidiarrhoeal and febrifuge, they are used in the treatment of poisoning, inflammation of the stomach/intestines, diarrhoea and to heal obstinate wounds and sores.

Pedicularis can be used as a kind of tiobacco, but also as tea. When used as tea it tastes like Brocolli. It's a shame that this alternative medical knowledge isn't known around the globe, because I think that Mother Nature provides us with all the things we need including medicine.

Pedicularis (image found on Pinterest)
As I am doing the research for this month the richness of natural medicines from Tibet is awesome, I think I could easily create a month full of prompts themed Tibetan Natural care. So maybe that's an idea for a CDHK month too.

provided by Mother Earth
all kinds of beautiful herbs
to become healthy


© Chèvrefeuille

This episode is NOW OPEN for your submissions and will remain open until June 13th at noon (CET). I will try to publish our new "weekend-meditation", a new episode of our "haiku puzzler", later on. For now ... have fun!


Tuesday, June 6, 2017

Carpe Diem #1202 Corydalis


Dear haijin,visitors and travelers,

Welcome at another episode of our Magical Experience through Tibet and today I have another nice herb for you. This herb is one of the most secret and sacred herbs used in Tibet and other Asian countries. This herb is called Coryalis.

Let me tell you a little bit more about this herb first:

It is estimated that about 428 species of genus Corydalis are distributed all worldwide, with about 298, especially 10 groups and 219 species being uniquely spread in China. The genus Corydalis has been widely employed as folk medicines in China, especially as traditional Tibetan medicines, for treatment of fever, hepatitis, edema, gastritis, cholecystitis, hypertension and other diseases. The phytochemical studies revealed that isoquinoline alkaloids are its major bioactive ingredients. The extensive biological researches suggested its pharmacological activities and clinic applications against cardiovascular diseases and central nervous system, antibacterial activities, analgesic effects, anti-inflammatory, anti-oxidation and anti-injury for hepatocyte, and so on.
Corydalis
Sounds great this natural medicine ... as an oncology nurse I love to research these kinds of gifts from Mother Nature, because all the possible medicines for oncology patients are mostly artificial or chemical ... so why don't we try the sources around us ... the sources of Mother Nature.
Himalayan secret
the blue fragile beauty of Corydalis
strong medicine
(c) Chèvrefeuille
This episode is NOW OPEN for your submissions and will remain open until June 11th at noon (CET). I will try to publish our new episode, Pedicularis, later on. For now ... have fun!

Monday, June 5, 2017

Carpe Diem #1201 Campanula (Blue Bell)


Dear Haijin, visitors and travelers,

Today I have another nice prompt for you, but because of lack of time I have chosen to chellenge you just with an image of the Blue Bell (or Campanula).

I found a nice haiku that fits this episode like a glove. I don't know who the poet is, but I give the credit to the weblog were I found it.

Travelling plants take
Roads up and down our mountains
No legs, yet still fast
And I found another beauty written by Bob Heffill that I love to share here too:

Campanula and primrose
Jewels around the peaks. Summer
On Daisetsuzan
Campanula (Blue Bell) (Imge found on Pinterest)
Another nicely created haiku themed Campanula is the following by Edward L. Tisch (1937-2007) and published on the website of the UBC Botanical Garden:

The entire sky
Leans in all directions
Trying to match your blue.
And here a last example of a haiku themed Campanula. I don't know the name of this poet, but you can find her/his weblog HERE:
Bellflower clusters
ring silent chimes, calling bees
to honeyed nectar.

Campanula (Image found on Pinterest)

Well I hope you did like this short episode and I hope I have inspired you.
This episode is NOW OPEN for your submissions and will remain open until June 10th at noon (CET). I will try to publish our new episode, Corydalis, later on.


Sunday, June 4, 2017

Carpe Diem #1200 Om Mani Padme Hum


Dear Haijin, visitors and travelers,

I hope you have had a wonderful weekend and I hope you are ready for a new week full of prompts to work with themed Tibet ... a magical experience. In our first episode I published a haiku written by myself in which the prompt for today is already mentioned:

mysterious shadows
against the rough mountains -
Om Mani Padme Hum

© Chèvrefeuille

But what does this mean? What is the deeper meaning of this mantra? Or ... no ... let me tell you something about the background of this mantra so renown all over the world, but it started its "travel" from India to Tibet. (Hereafter I share a video in which Om Mani Padme Hum is sung. This video is created by Ellison in Wonderland)


A wonderful (and relaxing) mantra I would say. Okay let us dive in to the "matter" of this Tibetan mantra.

Tibetan Buddhists believe that saying the mantra (prayer), Om Mani Padme Hum, out loud or silently to oneself, invokes the powerful benevolent attention and blessings of Chenrezig, the embodiment of compassion. Viewing the written form of the mantra is said to have the same effect -- it is often carved into stones and placed where people can see them. 
Spinning the written form of the mantra around in a Mani wheel (or prayer wheel) is also believed to give the same benefit as saying the mantra, and Mani wheels, small hand wheels and large wheels with millions of copies of the mantra inside, are found everywhere in the lands influenced by Tibetan Buddhism.
It is said that all the teachings of the Buddha are contained in this mantra: Om Mani Padme Hum can not really be translated into a simple phrase or sentence.
The mantra originated in India; as it moved from India into Tibet, the pronunciation changed because some of the sounds in the Indian Sanskrit language were hard for Tibetans to pronounce. An old story speaks about a similar problem.

Om Mani Padme Hum carved into stone
The True Sound of Truth

A devoted meditator, after years concentrating on a particular mantra, had attained enough insight to begin teaching. The student's humility was far from perfect, but the teachers at the monastery were not worried. 
A few years of successful teaching left the meditator with no thoughts about learning from anyone; but upon hearing about a famous hermit living nearby, the opportunity was too exciting to be passed up. 
The hermit lived alone on an island at the middle of a lake, so the meditator hired a man with a boat to row across to the island. The meditator was very respectful of the old hermit. As they shared some tea made with herbs the meditator asked him about his spiritual practice. The old man said he had no spiritual practice, except for a mantra which he repeated all the time to himself. The meditator was pleased: the hermit was using the same mantra he used himself -- but when the hermit spoke the mantra aloud, the meditator was horrified! 

"What's wrong?" asked the hermit. 

"I don't know what to say. I'm afraid you've wasted your whole life! You are pronouncing the mantra incorrectly!" 

"Oh, Dear! That is terrible. How should I say it?" 

The meditator gave the correct pronunciation, and the old hermit was very grateful, asking to be left alone so he could get started right away. On the way back across the lake the meditator, now confirmed as an accomplished teacher, was pondering the sad fate of the hermit. 

"It's so fortunate that I came along. At least he will have a little time to practice correctly before he dies." Just then, the meditator noticed that the boatman was looking quite shocked, and turned to see the hermit standing respectfully on the water, next to the boat. 

"Excuse me, please. I hate to bother you, but I've forgotten the correct pronunciation again. Would you please repeat it for me?" 

"You obviously don't need it," stammered the meditator; but the old man persisted in his polite request until the meditator relented and told him again the way he thought the mantra should be pronounced. 

The old hermit was saying the mantra very carefully, slowly, over and over, as he walked across the surface of the water back to the island.

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A wonderful story I would say. I think if this mantra is said right from your heart than it doesn't matter how you pronounce it, because it's not about the pronunciation ... it's about the truth hidden in it and saying it from the heart.



A few years ago I started "Haiku Shuukan", a weekly meme and I remember that I had a small series there about this mantra. Here is one of the haiku I wrote in response on that small series:

entering Heavens
finally purified and without ego 
I became wise

© Chèvrefeuille

Can I create a new one inspired on this theme for today? Let me give it a try:

monks chanting
om mani padme hum from the heart
lotus flowers open

© Chèvrefeuille

This episode is open for your submissions tonight at 7.00 PM (CET) and will remain open until June 9th at noon (CET). I will try to publish our new episode, campanula (hui mao dang shen), later on.


Saturday, June 3, 2017

Chèvrefeuille's Gift to You to Celebrate Our First Luster of Carpe Diem Haiku Kai #4 reprise "perpetuum mobile"


Dear Haijin, visitors and travelers,

I had some spare time so here is another episode of my gift to you. In this special Luster feature I take you back to several special features we had here at CDHK. This time I have chosen to bring you a "reprise" of "Perpetuum Mobile" (or perpetual movement), that special feature about "movement in haiku". This special feature was the "trigger" to create Undou (movement) as a Haiku Writing Technique in our second CD-HWT series.

A while ago (somewhere in July 2015) I introduced CD Perpetuum Mobile to you. A special feature about movement in our beloved haiku. Movement? What is movement? How do I catch movement in my haiku? To catch movement in your haiku you can try movement as in "driving a car" or "the swirling of autumn leaves", but movement can also be "the change of seasons" or "the erosion of pebbles through water or sand". All examples of movement. To catch movement in a haiku is not easy, because sometimes it can look artificial and that, my dear Haijin, is something you and I don't want to see/read in our haiku.

Logo of Carpe Diem's Perpetuum Mobile"
Haiku is the poetry of nature and nature is always in motion. Seasons come and go, the moon changes every 28 days and so on, the only thing which is steady and without clear motion is our sun, that big star of our Milky Way around which the planets are rotating.

Nature is always moving and so it's like a perpetuum mobile. As I look at haiku on it self than haiku is always changing too. As long as haiku exists the rules of writing them have changed like the waves, they have come and go and come again. So our beloved haiku is a perpetuum mobile in it's pure form I think.

seasons come and go
the everlasting motion of nature -
perpetuum mobile

© Chèvrefeuille

The Ocean is a "perpetuum mobile"
A haiku must be fluid, it has to flow, but how can we bring that fluid, that flow into haiku? I think the only way to do that is being one with the scene, the moment, we have to describe in our haiku, but ... I can almost hear you think "haiku is an impression" as I love to call it.
Maybe you can remember our first series of Haiku Writing Techniques or our Impressionism month in which I stated that haiku is an impression, a surprise, but if we look at haiku that way and we have to bring movement into our haiku than we cannot be non-artificial, but still ... This sounds like a koan, that Zen question that enlightens you as you find the unexpected answer, the unexpected deeper meaning and beauty of your haiku.
Most haiku can be seen/read as such a koan, because you describe a moment as short as the sound of a pebble thrown into water that touched you and gave you a kind of insight ... or maybe a revelation.

dew drops shimmer
on colorful leaves
rainbows sparkle

© Chèvrefeuille

Do you see/read the movement? The light of the sun, the shimmering dew drops in which rainbows sparkle, and those colorful leaves making the sensational movement even better.

"dancing" autumn leaves
Or what do you think of this one, from my archives:

waterfall of colors
leaves whirl through the street -
departing summer

© Chèvrefeuille (2012)

In this haiku the movement, the motion is very clear present "leaves whirl through the street" ... all movement. Haiku becomes very lively through using movement ... so try it sometimes ... or just now.

Haiku is the poetry of the moment ... it is the beauty of that moment and that moment, as you all know, is as short as the sound of a pebble thrown into water. Just an eye-blink, a heart beat ... And if you would bring that short moment into haiku there is no movement at all. Haiku is a static response on that short moment. You catch the moment and that is it.
As we bring "movement" into our haiku, than it's no longer a static scene, but than it's a dynamic scene. The scene is no longer a short moment (like the pebble), but it becomes a longer, bigger, broader scene.
Because "movement" is not longer an eye-blink or a heartbeat.

That's why this idea of "movement" in haiku intrigues me. Why bring that dynamic into haiku? I think ... dynamics make the haiku more lively, more exciting ... catching movement in haiku is in my opinion awesome. Dynamics caught in three lines ... wow.



As I am writing this reprise post about "perpetuum mobile" (perpetual movement) that famous haiku "frog pond" by Basho comes in mind. As Basho created that haiku he did something else than everyone before him. Everyone before him used frogs in their poetry because of their croaking and not because of their movement.

old pond
frog jumps in
water sound

© Basho (Tr. Chèvrefeuille)

In that famous haiku by Basho lays the birth of "undou" (movement), that HWT I created. "Undou" (movement) however is more than only the movement of a frog. It's the movement of nature, of our world, movement that is everlasting like a "perpetuum mobile" and that, my dear Haijin, visitors and travelers, is why I created "undou" (movement) as a new haiku writing technique.

apple blossom falls
scattered by the late spring breeze
apple blossom falls 

© Chèvrefeuille

This is "undou", this is movement.

The goal of this feature is trying to catch the perpetual motion of the seasons, of nature, the "undou" of nature. I challenge you to catch movement in your haiku.

This episode is NOW OPEN for your submissions and will remain open until next Saturday June 10th at noon (CET). No prompt, no theme ... just the challenge to creat haiku (only haiku) in which you use this "undou", this idea of "perpetual movement". Have fun! (This "gift" episode is built from two other posts I have once written here at CDHK).


Thursday, June 1, 2017

Carpe Diem's Time Travel, Ancient Japanese Poetry To Inspire You #1 little I should grieve


!!! Open for your submissions next Sunday June 4th 7:00 PM (CET) !!!

Dear Haijin, visitors and travelers,

Welcome at a completely new feature for our "weekend-meditation". As you maybe remember, last month I announced to end the "Universal Jane" feature, not to forget her, but to create space for a new feature. Of course I will create another special feature to honor Jane Reichhold here at Carpe Diem Haiku Kai.

This new feature for our "weekend meditation" I have titled "Time Travel, Ancient Japanese Poetry To Inspire You" and in this new feature I will take you on a trip back into time, a time in which poetry was only an art for the higher classes of Japan. A lot of those poems were gathered in several anthologies like the Kokinshu (or Kokin Wakashu - 920 AD) or the Man'yoshu (Collection of Ten Thousand Leaves - 745 AD). In these anthologies the "editors" have gathered long poems (like Choka) and short poems (like Waka).

In this new feature I will try to tell you a little bit background on these anthologies and will give you a few examples. Than I will introduce the poem which you have to use for your inspiration.

For this first episode of "Time Travel" I have made a nice choice from the Man'yoshu, but let me first tell you a little bit about the background.

The Man'yoshu or 'Collection of Ten Thousand Leaves' is an anthology of ancient Japanese poems compiled c. 759 CE during the Nara Period but including many earlier works. The most likely person to have assembled the collection is Otomo no Yakamochi, himself a prolific poet who included nearly 500 of his own works in the Man'yoshu. The Man'yoshu is regarded as a literary classic and high point of Japanese poetry.

Otomo no Yakamochi

Many scholars consider the Man’yoshu to have been compiled by the poet Otomo no Yakamochi (c. 718-785 CE)

On an evening when the spring mists
Trail over the wide sea,
And sad is the voice of the crane,
I think of my far-off home.

© Otomo no Yakamochi

The Man'yoshu collection contains poems which were all written in the Japanese of that time, i.e. using Chinese characters phonetically. The work consists of 4,496 poems organized into 20 books, the vast majority being in the waka (aka waku) style, that is each poem has precisely 31 syllables in five lines (5+7+5+7+7). 262 poems, in contrast, are written in the longer nagauta style, which can have up to 200 lines. There are also 62 sedoka poems (six-line poems of 38 syllables) and four poems written in Chinese. The poems come in three broad thematic categories; zoka (miscellaneous), somon (mutual inquiries or love poems), and banka (elegies). The poems cover a period of four centuries and it is likely they were intended to be sung.

A few examples of the poems in the Man’yoshu:

Countless are the mountains
in Yamato,
but perfect is
the heavenly hill of Kagu:
When I climb it
and survey my realm,
Over the wide plain
the smoke wreaths rise and rise,
over the wide sea
the gulls are on the wing;
a beautiful land it is,
Akitsushima,
the Land of Yamato.

© Emperor Jomei 

Cherry Blossoms (image found on WP)

There I found you, poor man! - 
Outstretched on the beach,
On this rough bed of stones,
Amid the busy voices of the waves.
If I but knew where was your home,
I would go and tell;
If your wife but knew,
She would come to tend you.
She, not knowing the way hither,
Must wait, must ever wait, 
Restlessly hoping for your return -
Your dear wife - alas!

© Kakinomoto Hitomaro 

Two wonderful poems from this very ancient anthology of Japanese poetry. All poems I have read so far are even more beautiful as if they were selected to overrule each other ...


For this first episode of "Time Travel, Ancient Japanese Poetry To Inspire You" I have chosen a "waka" written by Princess Kagami (7th century):

Even a breeze may fail me
When I desire it.
Little I should grieve,
If only, sure of its coming,
I could await even a breeze.

© Princess Kagami

This "waka" was written in response on a sedoka written by her younger sister Princess Nukada, the most famous female poet of her time.

Well ... I hope you did like this new feature and I hope I have inspired you to create your haiku, tanka or other Japanese poetry form inspired on that sad sounding "waka" by Princess Kagami.

Here is my attempt to create a haiku inspired on this "waka":

through tears
cherry blossoms scattered
by the breeze

© Chèvrefeuille

This "weekend-meditation" is open for your submissions next Sunday June 4th at 7:00 PM (CET) and will remain open until June 9th at noon (CET). Have fun! I will try to publish our new episode, Om Mane Padme Hum, later on. Have a great weekend!

PS. The Solution to our Haiku Puzzler of May 2017 you can find HERE